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We live in a society. 

Imagine if you can, a man throwing a stone into a lake, ripples form from the impact of that stone. Society is that lake, in which we are the water molecules, the observer at the edge, and the stone being tossed inside. The nature of water is that of trillions of molecules interacting with each other endlessly; churning, flowing, evaporating, and falling. Just as the individual is born, nurtured, matures within, interacts with the world, and departs from life.
The nature of our observation is the perception that we are unique and excluded from our own perspective while observing society. With our actions, we are the stone being tossed inside the lake. Our actions are like ripples, affecting all others. While the other observers watch our actions, they adjust their own stone throws. Some shake the entire pond; others fade quietly at the edges. Every choice, whether seen or unseen, influences the whole. 

What is the basis of that ripple? Self interest is the basis of all human interaction. The first laws of nature define human self-love and ego. An individual who does not struggle for existence ceases to be part of this world. As evident by the competition and abuse witnessed between children, siblings, parents and children and even married couples. The meek will be bullied to death even by their own blood. If an advantage can be acquired without consequence then such an advantage will be pursued. In history when not inhibited by the state, police or any system of justice. The murder of siblings for inheritance or that of parents in not unheard of. We could briefly consider a few examples. The neet son? He wishes to live of the work of his parents. The peasant farmer with eight kids? He desires free workers and caretakers when he is old. The normally sadistic and selfish individual? With his children he expects good grades, for his future benefit, no matter the beatings or punishment. Everyone is in search of perceived benefits. Why perceived? Because you can’t easily desire something that you can’t imagine or comprehend. If it is genetically encoded through natural selection for men to desire young fertile females(selective pressure being improved fertility and greater overall number of offspring) and for females to desire tall, well built males with strong jawlines(a sign of good early nutrition; thus a good position within the tribe and resources for child rearing); this being strengthened by social consensus. Then this is the perceived benefit. If there was a serious selective pressure for females to desire short, fat, bald men with weak jaws over many generations along with social consensus to reinforce the perception then this is what would be desired.  

What does this mean for ethnic nationalists? Nationalism is based on cooperation. Cooperation is based on shared interests. Yet, we seem to live in an atomized society of individuals. Why? This is a question that bothers many nationalists. Why don’t normies want to cooperate for collective benefit? Because the perceived interests of the normies don’t align with the observed reality due to the indoctrination they have received through various moral frameworks present in the modern world. The problem with the masses is that they can’t comprehend anything beyond “vote for that guy” or “you need this for a utopia”. Well, it’s just not that simple; there is a lot of nuance. 
The manipulation of perception is the basis of nearly every moral framework especially when considering the interaction between collectives and individuals. At rest from a political sense the self interest of the individual calls for inaction unless it is in their self interest. When the normie perceives democracy as real, equality as good and promised change as real(two more weeks/trust the plan) then based on their self interests they are happy to do nothing. Every hour saved thinking about complex matters is another hour to pursue their desires or material gains that lead to some sort of pleasure for the normie.

As mentioned before; children of the same race, tribe, and religion will bully each other over the smallest of reasons or circumstances. Even in bird nests, such behaviour is instinctual; food is limited, space is finite. An unresponsive or indifferent offspring will not be fed. The young must cry out, draw attention to themselves, and if necessary, eliminate their siblings to survive till adulthood. A large dog will harass a small dog and a wild dog will target the fearful one. The meek, the weak, and the ignorant are naturally mistreated and trodden upon.  
Yet, even if one considers themselves the most perfect specimen of masculinity and strength, the fate of your collective; your family, city, region, ethnic group, or nation; is determined by collective strength, efficiency, and awareness. Are the collectives you belong to weak, inanimate, or unaware? Your individual qualities of excellence will mean nothing unless you channel them into this ongoing competition of collectives.  
Without active struggle and conscious effort, we risk becoming like that quiet, unresponsive chick in the background; unfed, unseen, and soon to be dead. 

This is our reality; we either struggle or die prematurely in the corner. The world we live in is one of finite resources. Yet self interests are close to infinite. If you could, would you not desire the world? All of it’s land? All of the gold? Hasn’t everyone pondered this as a child? The juxtaposition between the finite reality and infinite desire raises some interesting considerations. For example charity, even within a nation, must be considered from many different points of view. To give to a stranger is to potentially take away from your family. To raise a disabled child is to potentially prevent two healthy children from being born and raised. Family and reproductive policies cannot be ignored. To send females into higher education and careers is to on average prevent the formation of new families and the birth of new children. Social norms exist for a reason. To allow promiscuity within society is to deny men of wives, women of motherhood and the unborn of life. To allow so-called Casanovas, paedophiles, seducers of the married, and the betrayers of the sacred bond of marriage to proliferate is to consent to their actions. To allow for pregnancies out of wedlock or to prevent the testing of paternity of the newborn is to stifle the formation of new families through fear and uncertainty. Loyalty is not a meaningless concept. Neither is patriotism.

Additionally, destroying the economic means of young men to start families, through foreign immigration, the sale of industry, or the decimation of agriculture is to decimate an entire generation of these not yet born. As such, how could we ever consider the “innocence of the unborn” or “the rights of the individual”, if such phrases are only ever uttered by hypocrites or the ignorant?
You can try to give away as much as possible to the “disadvantaged” by taxing healthy families. You can try to make everyone “equal” by punishing the work horses. Yet there will be a point where the population being subsidised will grow so large that the healthy families will be pushed to such a point that the seams of the nation will give. Once that happens it becomes a question of when the angry young men start ripping people apart rather than if. Life, injustice and disadvantage can become so unbearable that the chance for change even at the risk of death becomes preferable. Why should a young man sacrifice his future children and wife? For the purpose of “equality”? Are the lives of his future children not seen as valuable? His grandchildren? Is it because these lives are uncertain on the individual scale? As such why should the young men see any subsidised individuals within their nation as being alive in the uncertain future? What about the adulterer? The paedophile? The foreign colonisers? The new slave labour? The traitor or the Casanova? Ah, it would seem that we have come full circle to the origin of human morality. These who tolerate intolerance against their existence cease to exist. 

Regarding social nets, there is always a question from the individual: What if I were disabled? What if I were an adulterer? What if I were a foreigner? What if my child were disabled? What if I were a drug addict? These are very valid concerns from an individual perspective. Social nets when balanced bring stability within a nation. Why shouldn’t the solider or hard worker be guaranteed safety when injured or disabled? Yet when survival of the entire collective is at stake? What then? What about your children? Your wife? Your grandchildren? Your nation? Your heritage? Your culture? To be tossed in the flames of convenience to power the engine of degeneration? 
You can’t leave the hardest workers within your society to die in a ditch when they are old or sick. People deserve to have some standard of socialised medicine. Yet you can’t support such a large number of people that the nation itself ceases to exist through the crushing pressures inflicted on the young or unborn. Neither can you live through borrowed money. Infinite desire must be balanced against the finite reality. The desire to live in the present must be balanced against the fate of living in the future. You wouldn’t cut your leg off to feed yourself only to cry that you can’t walk? So why do we allow the laziness within the masses and the greed of the tyrants to destroy our people? The short-sighted must be kept on a leash in their place but this can only happen with the awareness of your own collective, your own representation and your responsibility. If they can’t help themselves to their desires then we must keep to our own needs. 

Payments for new or existing children are not the best incentives, as they are often exploited by the most exploitative individuals in society. Affordable housing and well paid jobs are a much better goal for a state. The state should provide free childcare for workers, along with sick leave for parents caring for a sick child. Additionally, reasonable working hours are essential to allow for socializing and the formation of families, rather than imposing unreasonable taxes on working families and providing subsidies for the unemployed. 

The childless, despite what the state might claim today, will most likely never receive a pension without their individual investment in the continuation of the collective. The collective is not obligated to fulfil the roles that children are meant to serve. Those with children have dedicated twenty or more years to raising them and are thus rewarded with care in their old age. Promises are being made today, but there is no way to fulfil them when the population is declining. It’s a pyramid scheme orchestrated by tyrants who will happily flee the nation with enough assets to live and die comfortably. Wealth is fundamentally the product of labour and raw materials, amplified by technology. Without human effort, wealth cannot exist or grow. This is a simple and obvious truth: the foundation of all wealth is human effort. Any system that neglects or devalues this truth is built on shaky ground.

When we consider state provided housing, where do single mothers who made the "wrong choice" and decided to have children with criminals or drug addicts, or who are themselves criminals or drug addicts, fit in? Even if you believe social housing is vital, one must always consider that it is a finite resource that must be managed properly. To give it to one family or single mother means to potentially take it away from another. Why must the functional and healthy family suffer for being healthy and functional while criminals, foreigners, the disabled, and drug addicts receive free housing? Why do healthy young men have a responsibility to fight in a war for the continuation of a nation while women are not held accountable for the birth of healthy new children? Will a nation that punishes its contributors and props up its dependants maintain its continuity? Is this not the only real measure of morality, of good and evil: the continuity of the nation? 
The continuity of the nation is always dependant on the youth. Yet the youth from within the masses have their own desires depending on their conditions. When in times of plenty they don’t appreciate the abundance. Instead they are obsessed with sex, social status and new experiences. As such they willingly rally against tradition. They call for freedom to express their sexual desires as based on an immature ego looking for validation. Which individual would doubt their own sexual prowess? With just a little prompting they might call for the relaxation of drug or alcohol laws to fulfil their desire for new experiences. Rights for women, abolishing laws restricting homosexuality, removing public decency restrictions, reducing sentences or scrapping the punishment for adultery and giving females equal privileges. History is a cycle of rules and traditions set up by survivors being tossed aside by the inexperienced in search of quick benefits only for the next generation to find out the purpose of these rules and traditions in the first place. 

The moment the trauma is gone from living memory is the moment that tradition becomes a target for these with desires. Like a man with a short memory who burns himself on the stove everyday. The man upon a certain burn can look upon his hands to notice the previous burns. Thus the man can write a guide to prevent further injuries, he can write a journal to describe the function of the world. He can follow these rules and keep adding to them. Don’t bump your pinkie on the coffee table, don’t step on the Lego, don’t run with a knife, hold the knife by the handle, cut in a direction away from your body, don’t put your hand under a knife when cutting fruits or vegetables, hold on to the handrail on the stairs and so forth. One day he will wake up to see an entire library. “This is too much” he might think. “Why must I be careful in the living room?” “Why should I hold on to a handrail?” “The cooking gloves are uncomfortable!”, “being barefoot is superior to wearing shoes!”. The cycle repeats.

An atheist might claim that religions or traditions are outdated or unnecessary. Well during their time they utilised the best scientific knowledge and philosophy to explain the world around them. Even the false universal religions used these native religions and natural philosophy as a foundation which they corrupted. Native and natural as having grown from a people for the people. Traditions can be thought of in a similar manner. In the current period of globalisation and foreign occupation many of our traditions are watered down or even demonised. Traditions go beyond the surface level and superficial elements such as holidays or festivals. Traditions are the practices, beliefs, roles, and norms that are passed down through generations, they provide a tested framework for people to live by, interact through, and organize society. They are fundamental for shaping and holding together a collective.

When women are given a financial and legal advantage over men in work and courts. Then women will have an overall advantage over men in matters of relationship and courtship. Even a society of seven foot tall, blue eyed space marines with chiselled jaws will due to various inequalities among humans have the so called “incels”, “volcels” and “chads”.  Among a dozen peacocks will every single one be equal to a potential female? 

On a banquet table filled with a thousand delicacies and no restrictions or consequences, will a random man or woman choose just one plate? Wouldn’t they taste one after the other if able? What if now a thousand came to the banquet. The most handsome, beautiful and charming first. There are a thousand plates. One for each man and woman. The first fifty have had their fill, many consuming twenty or thirty plates. Slowly the rest of the people enter the room. They find out that many plates are left in a haphazard manner with the food half eaten and scattered on the table. Two hundred have to eat the leftovers. Over six hundred are left without a meal. The feast is over and the youth is spent. They now enter a second room. Many are now starving while others lie bloated. What is stopping the starving from now punishing these people? There is no law in the second room apart from what they decide as a group. When it was the majority that was disadvantaged?

It’s a total inversion of reality to claim that the rights of the individual supersede the needs of the collective when the actions of the individual destroy the collective keeping tens or hundreds of millions alive. Your animalistic instincts and mindless search for pleasure do not compare to the survival, births and lives of billions if not trillions of future ethnic Europeans.

Laws are employed to stop crimes against individuals. Traditions are employed to stop crimes against civilisations. Traditions such as gender roles, social hierarchies, social classes,  relationship norms, religious norms, marriage norms, courtship norms, norms regarding sexuality, festivals and various forms of initiation(religious, military or social). The worst crimes involve the death of individuals. The worst lapses in tradition lead to the extermination of entire ethnic groups, the extinction of cultures and the ruination of nations. The difference between law and tradition is like that between a petty crime and a mass murder. Many ancient traditions and norms came about as a response to something that was so traumatic that an entire collective decided on rules to prevent it from happening ever again. Some traditions are shared across many continents, cultures and time periods. This signifies reoccurring issues within collectives. They are echoes from the past, a warning in a bottle. In other contexts they showcase survivor bias, there are common rules and traditions concerning survival for a collective. 

Humans have a short window for reproduction with around fifteen years. Time that must be managed to acquire skills, resources, a home, build relationships and to reproduce. A failed relationship or two. Mistrust from previous relationships, poor economic conditions or a lack of legal protection can result in many giving up altogether. Thus, when rules are discarded and promiscuity takes hold men and women begin to develop disgust with each other because it is not in any individual’s interest to be demeaned, used, or discarded. When the risk of such degradation becomes too high, many will simply give up on dating or marriage altogether. When there are no winning moves, the best choice is not to play.

But rigid rules and strict enforcement often lead to anger and resentment. Individuals with the power to avoid or twist rules in their favour pursue pleasure at any cost. While sporadic enforcement fosters deep frustration among the populace. Often, the rules are scrapped altogether because they “hurt people’s feelings”. “What does it matter if these people have this freedom or that freedom? I could enjoy that too if I wanted. It’s my right”. “It doesn’t affect me.” ect. Only when society is on the verge of collapse do we see the old rulebook dusted off and brought out again. Perhaps there was a reason for those rules in the first place. Perhaps traditions really are better than collapse and genocide.
Just consider Henry the Eighth to understand the lengths an individual can go for their own personal benefit. In the modern era, gradual relaxations of rules and societal degeneration have led us to a point where it is publicly known that politicians and celebrities visit islands in the Caribbean run by the intelligence services of foreign governments to engage in sex, torture, and the murder of children. Currently, within European cities, there is an infestation of gang crime, grooming, and mass rape of children. Before that, figures like Jimmy Savile and Dutroux, and their connections to the European “leadership castes,” highlight similar patterns of corruption and depravity. These examples are only a glimpse of what we know and can see. The things that go on behind closed doors must be unspeakable. 

Yet, the public remains unmoved and unbothered. No meaningful changes are made, and degeneracy is viewed by the masses with apathy. Why is that? At the end of the day, each individual is responsible for their own life in relation to the laws of nature. They have their own worries regarding continuation, propagation, and competition. Who has the time or energy to be concerned with a few dozen Belgian children being tortured to death on camera? Who cares about thousands of children being trafficked and sexually abused in the Caribbean? Who cares about a hundred thousand girls and the families affected by grooming gangs? Who cares about millions of their racial kin across the globe being attacked, raped, or killed? What does it matter if a considerable proportion of men can’t find a partner? What does it matter if the youth can’t afford housing? What does it matter if our industries are sent overseas? What does it matter if birthrates collapse? What does it matter if our ethnic groups, culture, heritage, and traditions are extinguished? When something can be done the masses look on in apathy: “As long as it doesn’t affect me, it might as well not be happening”. Once consequences are felt the masses surrender: “I had a good run, and there is no hope of fixing this anyway.” 
The difference between an accumulation of snow on top of a mountain and an avalanche can be as small as a single falling snowflake. For the man in a cottage at the foot of the mountain, a single snowflake has no meaning or relevance. Yet, the cause and effect between it and him can be of life or death. 

No one likes the puritan extremist and their dim views on the enjoyment of sex. Especially when their views contrast with a thoroughly degenerated society and a corrupted leadership they conveniently ignored in favour of much easier targets. Most often, their desire is validation; their virtue signalling is driven by their need for leverage within society. Nor is the ascetic who abstains from material pleasures in favour of a hedonistic afterlife appreciated by anyone with a hint of common sense. Despite being advertised as paragons of virtue, such short-sighted individuals are a common cause of societal degradation. They create a straw man of excess to be targeted by the degenerate. Posturing without understanding the bigger picture is ignorance. For those in power, such extremes are simply buttons to press when adjusting social norms; showcasing the puritan freaks on one side and the masses rush to their preferred viewpoint out of fear of losing privileges. If the opposition's ideology talks of virtue or patriotic self-sacrifice in regard to excesses committed by all social classes within a society, then the tyrants can present the freak ascetic; one who abstains from meat, sex, and all comfort in life. Again, fear and disgust take over, and virtue becomes repulsive and unpopular. The masses fear losing their comforts the most. But overall, virtue is rare. Usually, the system parades the caricatures: the Westboro Baptist Church, the satirical South Glade Mission from Kingsman, or the fanatics of The Handmaid’s Tale. It’s like attaching the label of your enemy to an ugly, deformed figure. Neither a church full of simpletons nor some extreme fantasy can truly defend the ideals of virtue or sacrifice for the greater good.

What justification exists for the judgment on the sexual exploration of a heterosexual and monogamous couple within the confines of their bedroom? As long as they keep it to themselves. 
Sex is also a social activity. Is it wrong for a monogamous couple to use a vibrator or some sex aid? I don’t think so.  
In my opinion, someone who is looked up to for their ‘sexual conquests,’ like the stereotype of “Chad” or some popular “Stacy,” as termed by various elements of the online sphere, is far more destructive to the collective and thus evil. These individuals are not starting families; they are destroying them root and stem. The glorification of such behaviours among the youth leads to highly unrealistic desires and expectations. The very boundaries of an ordered society are trampled as monogamy is viewed as boring, a sign of a weak man, children are viewed as a burden, and serious relationships are seen as a waste of youth. But what else can a relationship be but serious? Either every relationship is serious or none are. There is no option for us to have a society where everyone is both able to freely participate in promiscuity and where the birthrates remain above the replacement rate. 

Some might argue that sexual promiscuity is feasible in a stable society under certain circumstances. Such individuals aren’t exactly standing on solid ground. Every single ethnic group that has adopted feminism and modern cultural norms is facing decline through below maintenance birthrates. A heroin addict could theoretically work and live like a normal person in society while in practice and on average they do not. Of course social and cultural factors are more complex with compounding issues such a financial difficulties, housing shortages, anti-natalist laws, hostile propaganda and degraded social norms. The complexity of the situation does not detract from issue. An obese individual could have arthritis, diabetes and heart problems, yet die of liver failure. Their drinking would have been the main contributor to their death but the origin of both the obesity and the alcoholism would be a lack of self control and discipline. The idea that some relationships are serious because of the aligned goals of the couple is laughable. If not all relationships are serious then what is the basis of a serious relationship? Happy thoughts and warm wishes? Without a legal framework and system of punishment, serious relationships become nothing more than a fluke. 

A marriage without a traditional moral framework and legal system is equivalent to the ownership of land without a deed. It only takes another man or group to throw you off your land, leaving you with no recourse. Let alone a hostile foreign run government hell bent on the genocide of natives. 

Ah, but what about individual freedom and the pursuit of happiness? The survival of the entire society is more important than the belt notches of sexual deviants. There is no mix and match in human relationships, people are not wearable, disposable or exchangeable. Societal obligations supersede “human rights”. The pursuit for base and bestial urges does not justify a replacement genocide nor the extermination of the ethnic group. It is not seen as shocking to draft men in a war for any of the ruling parties. So why should it be shocking to have rules and traditions for the continuity of the nation and ethnic group itself? 

Today, it is very obvious that the vast majority of individuals within society either have no idea of the meaning or origin of morality, yet are willing to crown themselves as paragons of virtue. The sjw, the bible basher or the rational “atheist”. All three share the same characteristics of incredible self confidence, a very outspoken position and yet almost no opinion of the ongoing replacement genocide or of the tyrants in power.  The silence is deafening. Sadly virtue signalling is just that, a facade utilised for the acquisition of social capital under the banner of self interest. These people have no sense of shame. Yet when questions arise regarding the replacement genocide of the European people, it is always the character of the nationalist that is questioned. Did they ever embarrass themselves? Are they imperfect? Are they single? Have they been divorced? Has one of their children had a problem? Have they ever been drunk in public? Have they ever done drugs? Smoked cannabis once? Are they from a poor background. And so forth until you reach a point where the social consensus is built up in such a manner that only an unblemished immortal could have the right to question the genocide! Ah, even then it would be a question of their origin and lack of experience! This person can’t relate to us sinful mortals! You can’t win against these people and their shaming tactics. 

The hypocrisy of these individuals could be compared to a villager complaining about mongols wearing shoes inside their home as they slaughter every man, woman and child within. It is like the complaint about the impolite nature of their soldiers while living in a nation undergoing a war of extermination. It’s like a man talking down to his neighbour over the length of his daughter’s skirt while being lined up before a mass grave. Their homeland is being raped, humiliated and murdered. So they pretend to be strangers. They want safety under the wing of the winner not a struggle for existence. This behaviour is simply outrageous. It is alike to a mining or worker drone repeating its usual behaviours while being clobbered to destruction. One tends to humanise or demonise these around them while proving justification for their actions. But with these hypocrites I must wonder if there is anyone there in the first place? 

I can see from where jews are coming from when they call us goyim. I can see why the Romans and Goths banned marriages between plebs and nobles. It’s ludicrous when people call for democracy. I might be calling for a return of the aristocracy but I sometimes consider the necessity of these people within our nations. They enable tyranny and abuse that I find intolerable. While smiling proudly at their patch of dirt, their trough of feed and the cow they bred. “How could he say that? What would the people think?”. What would they think? Are we all identical? Perfect images of each other? 

Oh, do I want to scream. For what do we struggle? If only I could be that dandelion, unaware and pure. Existence is not negotiable. There is no experience found within death, only further life, further suffering. We must look beyond this false dichotomy of joy or suffering. 

>Someone who fears death is worried about either not having any awareness after death or that their experience will change. However, they should find comfort in the idea that if there is no awareness, there will be no feeling of pain, and if there is any awareness, it might lead to a different kind of existence, meaning death isn’t really the end.-Marcus Aurelius

I am not the Buddha. Could even the Buddha let go of all desires? Isn’t the desire to let go of desire itself a desire for oblivion? And isn't teaching others a path in itself; a desire of the body? I still desire. I cannot let go. I can only embrace. What is the meaning of an endless journey? If not to find it within the journey itself? To find meaning within each path, each struggle, to live life to its fullest, to experience all that it offers, to embody each existence. 

>Whatever happens to you has been waiting to happen since the beginning of time. The twining strands of fate wove both of them together: your own existence and the things that happen to you” ― Marcus Aurelius
 
What did the ancients call this? Fate. Fated to live, and fated to die in such a manner since before time began. Within such a world, only acceptance remains. I accept who I am. I accept this world, and I take the responsibility thrust upon me by existence. How should a tiger live, if not as a tiger? An eagle, if not as an eagle? An oak tree, if not as an oak tree? So, how then should a European live? The noble, the priest, the warrior, or the commoner? The man? The woman?

To be observant of the divine, with honour in their hearts and their homelands before them, their ancestors behind them and their children beside them.

Should you live? Partake in the eternal struggle? Can you choose any more than you can decide to willingly starve or die of thirst? A hermit, secluded and well hidden. A squirrel with its stash of food? A few months right? How much longer can you prolong an atomised existence? Do you dread pain? Abhor suffering? Detest inconvenience? Have no need for family nor kin? Will starvation leave you be? Will the raider ignore you? Will the draft miss you? Will you hide from kill squads? Do you plan to close your eyes before the open pit? Do you believe that struggle for life is somewhere outside of your little bubble of existence? 

Free will is an egalitarian psyop used to manipulate the desires of the weak minded. It is fated for you to be born and to die. Did you free will yourself into existence? Did you decide the placement of each atom? Each molecule? Each strand of DNA? Each protein? Each muscle fibre? Every single brain cell and neuron? Every gene that can influence behaviours or desires? Did you free will yourself into being born into your family? Your nation and your peoples? Perhaps a leopard can free will itself into a sparrow? 
Maybe an african can free will themselves into a European? Maybe a man can free will themselves into a woman? Could a man three thousand years ago free will himself to christianity? Can you free will yourself to be born into the wealthiest family on the planet? For free will to exist, cause and effect would have to cease existing. 

Is it disconcerting to feel like a puppet on strings, simply following cause and effect? Does it wound your ego; the same ego crafted by the laws of nature to ensure your continuation and reproduction within this material world? Do you truly wish to be without meaning, without origin, and without form? Pitiful stardust, once free, now sentient and lost. 

These who claim that the individual is formless and shapeless. That view them as a blank piece of paper. They know themselves to be born into power and control. They mark all others as goyim. It would do no parasite service to be identified by their nature. The pointless attempts by atheists or Stoics to find a universality among “humans,” or the christian efforts to convert or understand the outgrowths of a force of nature, are lamentable. It is but a grave misunderstanding of parasitism and cancer itself. You cannot talk sense to cancer cells nor can you persuade a tapeworm to leave you be. 

You have no choice or free will in regard to the eternal struggle. You are fated to fight or fated to die as human cattle.

The masses desire the untainted saint to justify their own shortfalls. They mock the downtrodden man to raise themselves up within the breeding hierarchy. Their equality being found in the commonality of their negative traits, faults covered within the herd. If it is expected then is it still a fault or a feature? Of course no one like them could ever rise above, they must be 8 foot tall and breathe fire. Otherwise the question would fall upon their own shortcomings. So they must exaggerate their false idols and plastic saints. Yet exaggeration creates unrealistic expectations which leads to disappointment. All of this encapsulated within their atomised and desire clouded view of the world. 

Even ethnic nationalism itself has been vilified and demonised to such an extent that death through gluttony is seen as a tragedy while imprisonment or death in the act of resistance against the replacement genocide of ethnic Europeans worldwide as the most foolish act humanly possible. Could such an attitude ever be reversed? When the concern for the continued existence of your ethnic group let alone your ethnic grouping or race is seen as an act of insanity? What relation do these individuals have to ethnic nationalists? Such individuals would most likely sell their mother or child for a bag of flour if the benefit outweighed the consequences. Therefore why should an ethnic nationalist ever accept their opinion as anything more than the flatulence of cattle grazing in the fields? 

>Life is intolerant! Life is unequal. Life is unfair. We’ve got to make sure that we are the winners in this life as a national group rather than the losers. - Bowden

There are some intelligent individuals who disagree with ethnic collectivism or an ethnic religion. Yet, the reason they cannot be tolerated is not due to a flaw within the moral framework itself but because of the selfish desires of individuals. Yes, people want to enjoy the benefits of society; being born into it, raised, educated, given jobs, and provided a livelihood; without supporting its continuation. There is a profound incongruity in this attitude. I understand it perfectly well; I too would like to eat cake without paying. But someone has to farm grain, feed cows, produce milk, make cream, farm sugarcane, process it into sugar, farm and feed chickens for eggs, manage warehouses, run supermarkets, and man the counters. These things don’t appear out of thin air, nor does a nation. 

The only reason that we consider the opinions to of our fellow “whites”, members of our ethnic groups or nations is the fact that we operate on the premise of an exclusive collective either ethnically or racially. So what can you do with people that wish death upon you for their own self interest within your collective? What did the ancient Celts and Romans do? Druids had the power to banish individuals from either social gatherings or the tribe altogether. Banishment from the tribe was essentially a death sentence as you would either die in the wilderness or you would be captured and sold as a slave by a neighbouring tribe. Alternatively consider the Roman tradition of leaving deformed babies to die in exposure. Even very tight nit collectives had such harsh measures for rejects. As such even for an ethnic nationalist it is not impossible to reject an individual who wishes death upon the collective from the collective.
If someone does not invest into or buy the stock of a company. Is it not to be expected that they will have no hand in the subsequent profits or value of that particular company? Why should it be a different in a nation. If you reject the continuation of the ethnic group that founded the nation then you should not consider yourself as part of this nation. An unrelated individual or one with no permission is never tolerated by a company when trespassing on their property let alone allowed a share of its profits. An ethnic group that tolerates cowards, shirkers, traitors and non participants is not a society, it is a collection of parasites awaiting collapse. Tacitus Germania provides an example for the treatment that such individuals would receive. 

TACITUS Germania on pre-parasite Germany.

>The Assembly is competent also to hear criminal charges, especially those involving the risk of capital punishment. The mode of execution varies according to the offence. Traitors and deserters are hanged on trees; cowards, shirkers, and sodomites are pressed down under a wicker hurdle into the slimy mud of a bog. This distinction in the punishments is based on the idea that offenders against the state should be made a public example of, whereas deeds of shame should be buried out of men's sight. Less serious offences, too, have penalties proportioned to them. The man who is found guilty has to pay a fine of so many horses or cattle, part of which goes to the king or the state, part to the victim of the wrongful act or to his relatives. These same assemblies elect, among other officials, the magistrates who administer justice in the districts and villages. Each magistrate is assisted by a hundred assessors chosen from the people to advise him and to add weight to his decisions.

>They choose their kings for their noble birth, their commanders for their valour. The power even of the kings is not absolute or arbitrary. The commanders rely on example rather than on the authority of their rank - on the admiration they win by showing conspicuous energy and courage and by pressing forward in front of their own troops. Capital punishment, imprisonment, even flogging, are allowed to none but the priests, and are not inflicted merely as punishments or on the commanders' orders, but as it were in obedience to the god whom the Germans believe to be present on the field of battle. They actually carry with them into the fight certain figures and emblems taken from their sacred groves. 

What should be done with “evil” people? These who aim to destroy us? They who corrupt our civilisation? These who betray us? Do they need more kindness and forgiveness? Perhaps we can pray to their fabricated gods? Maybe it should like in a fantasy movie? Will the gazelle make friends with the lion? Perhaps a hunter will slay the bad wolf but raise its young? Perhaps the tapeworm can be removed while its eggs can stay behind? Consider it well. The basis of morality is an intolerance to that which threatens one’s continued existence. 

Lets examine the moral views of the ancients, their solutions to the problems that I have discussed are apparent:
TACITUS Germania on pre-parasite Germany.

>They are almost unique among barbarians in being content with one wife apiece - all of them, that is, except a very few who take more than one wife not to satisfy their desires but because their exalted rank brings them many pressing offers of matrimonial alliances. The dowry is brought by husband to wife, not by wife to husband.
>Parents and kinsmen attend and approve the gifts - not gifts chosen to please a woman's fancy or gaily deck a young bride, but oxen, a horse with its bridle, or a shield, spear, and sword. In consideration of such gifts a man gets his wife, and she in her turn brings a present of arms to her husband. This interchange of gifts typifies for them the most sacred bond of union, sanctified by mystic rites under the favour of the presiding deities of wedlock. The woman must not think that she is excluded from aspirations to manly virtues or exempt from the hazards of warfare. That is why she is reminded, in the very ceremonies which bless her marriage at its outset, that she enters her husband's home to be the partner of his toils and perils, that both in peace and in war she is to share his sufferings and adventures. That is the meaning of the team of oxen, the horse ready for its rider, and the gift of arms. On these terms she must live her life and bear her children. She is receiving something that she must hand over intact and underappreciated to her children, something for her sons' wives to receive in their turn and pass on to her grandchildren. 

>By such means is the virtue of their women protected, and they live uncorrupted by the temptations of public shows or the excitements of banquets. Clandestine loveletters are unknown to men and women alike. Adultery is extremely rare, considering the size of the population. A guilty wife is summarily punished by her husband. He cuts off her hair, strips her naked, and in the presence of kinsmen turns her out of his house and flogs her all through the village. They have in tact no mercy on a wife who prostitutes her chastity. Neither beauty, youth, nor wealth can find her another husband. No one in Germany finds vice amusing, or calls it 'up-to-date' to seduce and be seduced. Even better is the practice of those states in which only virgins may marry, so that a woman who has once been a bride has finished with all such hopes and aspirations. She takes one husband, just as she has one body and one life. Her thoughts must not stray beyond him or her desires survive him. And even that husband she must love not for himself, but as an embodiment of the married state. To restrict the number of children, or to kill any of those born after the heir, is considered wicked. Good morality is more effective in Germany than good laws are elsewhere.
Boniface with the other bishops recalls Æthelbald, King of the Mercians, to virtue. 745-746. - I originally found it cross-linked in a translation of Tacitus.

>It would take too long to enumerate how many spiritual physicians denounced the dreaded poison of this sin and laid a terrible ban upon it. Fornication is more grave and repellant than almost any other sin and can truly be called a noose of death and a pit of hell and an abyss of perdition. 
>Not only by Christians but even by pagans is this sin reckoned a disgrace and a shame. The very pagans who are ignorant of the true God, in this matter observe by instinct what is lawful and what God ordained from the beginning, because, while they preserve faithfully the tie of matrimony for their own wives, they punish fornicators and adulterers. In ancient Saxony if a virgin defiles her father’s house by adultery, or if a married woman, breaking the marriage-tie, commits adultery, at times they force the woman to hang herself by her own hand and so to end her life; and above the pyre on which she has been burned and cremated they hang her defiler. Or at times a multitude of women gathers, and the matrons lead the guilty woman bound through the village, beating her with sticks and cutting away her garments to the girdle; they cut and prick her whole body with their knives, and send her from house to house bloody and torn by the many wounds; new tormentors are always joining the band out of zeal for modesty and leave her dead or scarcely alive, so that others may have fear of adultery and wantonness. And the Wends, the most degraded and depraved race of men, observe the mutual love of the married state with such zeal, that a wife, when her husband dies, refuses to live; the wife is thought deserving of praise, who brings death with her own hand and burns on the one pile with her husband. 
https://elfinspell.com/Boniface6.html
A female is sexually mature at 16 years old. A male 16 year old has no chance of having a nest ready. To finish education, start working and earn enough money for a house they would probably be 24 in ideal circumstances. Perhaps they can live with their parents in a multi-generational home while saving money so that would be around 21-22. As such an ideal age gap between a male and female in favourable economic conditions should be around 5 to 8 years. Well that leaves them missing out on their prime sexual years. That sexual frustration and a strict system of justice should suffice as motivation to succeed within society. Without such motivation and a prize at the end of the tunnel; a job, recognition from society and a teenage virgin ready to reproduce. Men will not be motivated either to work or to reproduce without such conditions in numbers sufficient to sustain or expand a nation. What should be done in a situation where the birth rate is so excessive that it must be dealt with? More land for the gods and the Allfather. If indians and the chinese can take over land through immigration, then why can’t we? 

The Roman traditions and laws:
>In the Forum, "The Twelve Tables" stated the rights and duties of the Roman citizen. Their formulation was the result of considerable agitation by the plebeian class, who had hitherto been excluded from the higher benefits of the Republic. The law had previously been unwritten and exclusively interpreted by upper-class priests, the pontifices. Something of the regard with which later Romans came to view the Twelve Tables is captured in the remark of Cicero (106–43 BC) that the "Twelve Tables...seems to me, assuredly to surpass the libraries of all the philosophers, both in weight of authority, and in plenitude of utility". Cicero scarcely exaggerated; the Twelve Tables formed the basis of Roman law for a thousand years.

>TABLE IV: A dreadfully deformed child shall be quickly killed. If a father sells his son three times, the son shall be free. A child born 10 months after his father’s death cannot claim an inheritance.

>TABLE V: Females should remain in guardianship even when they have attained their age of majority.

>TABLE VIII: If one is killed while committing theft in the night, he is justly killed. Any person found guilty of
giving false witness shall be hurled from the Tarpeian Rock. No person shall hold meetings in the city at night

>TABLE IX: Capital punishment for judges who have been bribed. Capital punishment for treason. Putting any
man to death unconvicted, whoever he might be, is illegal.

>TABLE XI: Marriages should not take place between plebeians and patricians.

>Roman law and tradition (mos majorum) established the power of the pater familias within the community of his own extended familia. He held legal privilege over the property of the familia, and varying levels of authority over his dependents: these included his wife and children.
In theory at least, he held powers of life and death over every member of his extended familia through ancient right. 
Regarding the Celts and the Druids:

>Within Celtic society there was a binding system where powerful individuals undertook to look after others - that is provide food, shelter, legal and military protection - in return for some sort of service, much like in the lord and vassal relationship of medieval feudalism. For the Celts, such a person was an ambactus, and the result was ties of loyalty were established to their lord and the wider ruling class and status quo. Some lords commanded the loyalty of thousands of kinsmen, retainers, and vassals. However, these are generalisations, and as with other areas of Celtic culture, it is important to stress that there were great variations both as the Iron Age period developed in Europe and in terms of geography. In short, Celtic societies in one part of Europe in 700 BCE were perhaps very different from those in another part of the continent, never mind compared to Celtic societies in 400 CE.

>Celtic communities were divided into tribes led by a monarch or a small aristocratic group. Some tribes, such as those in modern Belgium, may have had two monarchs ruling at the same time. Over time, this system of monarchy gave way to a more complex government consisting of confederations of tribal chiefs and individual tribes run by councils of elders. 
>A druid was a member of the high-ranking priestly class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. The Greco-Roman and the vernacular Irish sources agree that the druids played an important part in pagan Celtic society. In his description, Julius Caesar wrote that they were one of the two most important social groups in the region (alongside the equites, or nobles). He wrote that they were exempt from military service and from paying taxes, and had the power to excommunicate people from religious festivals, making them social outcasts. Diodorus writes of the Druids that they were "philosophers" and "men learned in religious affairs" who are honored. Strabo mentions that their domain was both natural philosophy and moral philosophy.
>“Ammianus Marcellinus lists them as investigators of "obscure and profound subjects”. 

>Known for their great wisdom and knowledge of traditions, druids were repositories of the community's history, and this they passed on to novices who spent some 20 years acquiring the skills and know-how of druidism. Instruction was done orally, and this may have reflected a desire to keep the druids' knowledge exclusive to the initiated rather than because of a lack of literacy. Druids gave counsel to rulers, presided over courts of justice, deliberated on community conflicts, and made medicinal potions. They may also have been required to cast taboos (or, less accurately, spells) on people, ensuring compliance to the society's rules. These rules could be quite mundane such as not eating the meat of a particular animal but failure to obey them led to exclusion from the community’s religious ceremonies. Not being able to participate in rituals made that person unclean and an outsider within the community.

>The druids were so important to Celtic society that the Romans eventually considered them enemies of the state. It is perhaps no coincidence that the regions which most strongly resisted Roman control were also noted centres for druids. Several Roman emperors made attempts to eradicate the druids altogether, notably, Tiberius (r. 14-37 CE) and Claudius (r. 41-54 CE). In 59 CE, the druid centre on Anglesey, Wales was systematically attacked by a Roman army and druidism was banned. 
>One of the druids’ main roles was as lore-keepers and judges of disputes. But the flaith, or nobility of the tuath, most likely formed ruling councils that were heavily influenced, if not actually controlled by, the druids. The druids were the lore-keepers, the ones who remembered the law traditions of old. They passed down their knowledge of prior judgments orally to each other, often in the form of verse. As in so many areas, this role would have given them great power. When the king’s subjects came to him with minor disputes, even the clan’s Rí Tuath (the clan’s king) might have depended heavily on his druids before rendering a judgment.

>What about the regional kings, the Rí Cóicids? What authority did they possess in matters of justice? His word would likely have been law. Such a king held many debts and allegiances from the weaker Rí Tuatha. And he could back up his judgments and decrees by calling men to arms from many tuatha. But he, too, would have relied upon his druids for counsel.
For offenses against the clan itself, the offender might be barred temporarily from sacrificial or group ceremonies.
>In the worst cases, the criminal himself might be sacrificed in a public ceremony to the gods. Or the druids might banish the criminal from the tuath. In a world where the individual depended heavily on the clan for survival, this sentence would have been severe. It’s possible the person so banished might find another tuath to join. But once separated from your clan’s protection, another clan might just as well decide its laws didn’t apply to you at all. Wanderers were often subject to arbitrary capture, slavery, or death without appeal. 
Many reactionaries are short sighted and childish. They wish for change while dismissing anything beyond that which they grew up with. They seek to challenge the system, change society and ultimately save or improve their lives. Yet they recoil at the thought of ancient traditions or religions. The very basis and foundation of civilisation and our people. If all ancient thought, philosophy, religion and traditional European culture is racist or fascist. Then what do people who critique it have to do with Europeans? What is left? It’s no longer a question of bending the knee or listening to another perspective. It is an intent of complete extermination.

These laws and moral frameworks had maintained one of the largest civilisations, some of the best ethnic groups of their time for thousands of years in the harshest conditions. If every generation believes it has invented sex, does every young civilization think it has fixed the injustices of the past? Moved beyond the ignorance of the caveman? What did the ancient Greeks know of civilization? The Romans? The Celts? The ancient Germanic peoples? What did any of these groups understand about morality, ethnic identity, or the relationships of power and abuse between the state and its regions? 

“I am the best, I know the best,” - the inexperienced child. 
“All I know is that I know nothing.”- Socrates
When I think about concepts, ideas, or things that people say, I always ask myself: Based on what? Related to me how? As opposed to what? To whose benefit? To what end?
Historically, how many tribes and ethnic groups have existed? How many have been wiped out, replaced or exterminated by more efficient groups? The existence of every single ethnic group, race and species on this planet today is built on the blood and bones of billions if not trillions of competing organisms. Consider the number of tribes and ethnic groups in south America, Africa or Asia that have in the past few thousand years been wiped out in various regional conflicts. Do you know their names or their stories? Do you think of them before you go to sleep at night? When you consider good and evil? These people are gone. The dead have no need for morality. As such morals are subjective. Subjective to the laws of nature. Only the living can compare their morality to competitors or predecessors. 

History demonstrates the unforgiving nature of competition and the necessity for the formation of regional and ethnic groups for the purpose of collective survival. Yet, the global world demands ever larger and more powerful collectives. It is no longer possible for a single ethnic group to remain in complete isolation from the outside world. Today, we have trade and manufacturing networks that transport goods and materials for processing in highly specialized hubs, along with exotic agricultural products from around the world. The existence of strongly embedded secret societies, cults, globe-spanning ethnic mafias, and military and economic blocs in Asia, the Middle East, or South America threatens the continued existence of European-founded nations. Such realities force our hand towards the formation of larger unions between various European ethnic groups. However, the formation of larger collectives requires deep consideration regarding the historical pitfalls of such formations. This includes the preservation of both the most dominant and the most minor or regional constituents within a union. The very foundation of a union must be based on respect for the identities, cultures, languages, and homogeneity of the distinct ethnic groups or regions making up such a union.

Within any collective, from the family to the empire, survival and continuity require sacrifice from the individual. This sacrifice extends from the time given, resources contributed, and assistance provided, to adherence to laws, norms, and culture, even to the extent that personal desires are curbed. There are even times where one must risk their life in war or the struggle for existence. The strength of the collective rests on the ability and willingness of its constituents. Yet, the overriding interests of the collective can overwhelm individual concerns or perceived "rights." Such logic can be extended to encompass the struggle between regions, ethnic groups, unions, and empires. The relationships of large collectives are not based on friendship, sentiment, or fantasy, but on self-interest, in the prospect of mutual advantage. Just as any individual or family will struggle within the larger world for their own personal space, resources, and conditions, so too will nations forge alliances and act based on aligning interests and the simple calculation of greater collective power in a world of eternal competition.
A nation is its people. Without the people, there is no nation. Fundamentally, a nation is a boat for millions of individuals. A boat on the seas of eternal struggle, where waves of disaster, invasion, or decline can overwhelm this fragile vessel. A boat of necessity, forged by the laws of nature and the natural limitations of individual competitive potential. It is within this boat that different regional groups and social classes or castes exist, depending on how you view the differentiation of behavioural patterns as part of the specialization found within the superorganism.

If my survival or life were not dependent on the collective, would I have any interest in its survival? Would I not watch it with the same disinterest as when one watches a wolf hunting deer, or when a lion is chasing a gazelle? Would you?
Just as we can observe the hunter-prey cycles found within nature with disinterest. So too can other nations and ethnicities observe our struggle and decline with disinterest if not with some self serving inclinations, as they await for opportunities to fall into their lap. Who in a normal state of mind would disregards his own family, home and life in favour of helping complete strangers? If your nation sacrifices itself to save another, is the representation acting in your interest? One assists within the collective based on the understanding that their life rests on the well being of their collective. So within a union between nations and ethnicities it would be ridiculous to consider a reality in which a nation would willingly sacrifice their own population or resources for the benefit of another unless the overall benefit from the union was sufficient for such a sacrifice.

As such, when a nation is no longer looking out for the continuation of its constituent castes, regional, or ethnic groups, then it stops being a nation or boat for those particular castes, regional, and ethnic groups. It becomes a hostile collective intent on the destruction of these previously constituent collectives. This can be seen in situations where a hostile ethnic group takes over a nation and colonizes it, either with its own ethnic group or with, in effect, mercenary invaders. When the colonizing force outnumbers the constituent collectives, then for the victims of such aggression, the situation becomes one of existential survival. These groups can no longer consider themselves to be part of the nation nor to be on the same boat. They must consider their own lifeboats.

As such comes the consideration of identity. Why do I call for a gradient of identities? Why do we have to consider our participation in every collective, all the way from the family, clan, region, ethnic group, and race? Just as I have previously raised the point of an abusive or degenerate family and the role of the individual in surviving, reproducing, and competing, so too does a family survive and compete within a larger world. You are the representation for yourself. All representation in collectives above you from your family to an empire are based on this representation. Thus it is of every individual’s interest to consider the actions, responsibilities and the degeneration happening within their collectives. Sure, some individuals especially normies can be driven adrift because of false foundations and greedy individuals. But there is a marker for success written into the very base of our existence. Wrong ideologies, approaches or action result in death. The dead have no need to worry about morality, right or wrong!

If the ethnic group as a superorganism is not recognized, if the sum of all the individuals who make it up is seen as of no consequence nor value, one which is destroyed on the whims of delusional ideologies or religions, then at this point, what does that make of the individuals who make up this collective? How do we judge the worth or value of a single individual if not by their awareness, creativity, personality, and their ability to interact with the world? We as a society have no respect for pigs, cows, or chickens because they lack awareness, intelligence, and an ability to interact with the world.

Yet, has a single individual ever dared to say that their work or worth is greater than that of France, Germany, England, or Italy? The heritage, languages, cultures, and histories of these nations are beyond that of any individual. It is these collectives that are being trashed, the superstructure that sustains us and gives our lives meaning. If you are a single cell within the body of a single being, does the death of this being not concern you? Does its degradation not affect you? A single man might wield more power than a single nation like Germany or England but they are only directing the force of a larger collective. 

Our identities should start from the ground up. From the individual to their family, their clan, their city, their region, their caste/class, their ethnic group and lastly the empire that they are part of. As Bowden once said: “Thinking is the important thing. Being white isn’t enough. Being English isn’t enough. Being British isn’t enough. Know what you are! In this book to read about your own culture is a revolutionary act. People are taught to rebel at school and hate our high culture, hate our folk culture – it’s all boring.”

Every successful European ethnic group in the past had this understanding until the zog took over. In Rome and in Germanic nations it had been illegal for nobles and plebs to class mix. The Romans, Greeks, Chinese and Japanese had family and city gods to represent each of these collectives. The Celtic and Germanic tribes had gods to represent their tribes or ethnic groups. 

Identity and therefore collectives acting in their own self interest come in a hierarchy and you need to have an awareness of each one. A collective without an awareness of itself will be taken advantage of and ruined. There is no reality or future where we can strip off all the other identities and call each other white without disastrous consequences. The idea of massive collectives and a (((  human race  ))) just screams of zog influenced leftist ideology and thinking(ignorance). Wishful thinking of global and eternal peace is the source of all that is wrong in this world. Competition is the basis of all life, natural selection, evolution, morals, everything that you consider as just or good. Morality at its basis is a way to judge individuals or collectives who behave in a way to disadvantage (you)r collective as ‘bad’/‘evil’. The punishment and destruction of things that are bad/evil is good and just. The behaviour that (you) like to see in others is shaped by competition. The culling of the bad/evil and the growth of the good/efficient/intelligent. A world with no competition based on collectives is a world of degeneration back to the lowest denominator. A world in which the untouchables from india and africa outbreed the meek and atomised Europeans. But even this is a form of competition. A competition for space, resources and breeding rights. 

War is constant. Every second of every hour of every day for all eternity is filled with conflict. If you aren’t fighting a physical war you will fight an economic war. If you don’t fight for resources you will fight for information, for ideas, for organisations and ideologies. If you don’t kill soldiers and bomb cities you will prevent the birth of children and the formation of new families through economic, legal and spiritual means. We will never experience a moment of peace. The perception of peace is false as the last 80 years have shown. Cultural, economic, legal and spiritual warfare have been waged against us without our own awareness. Indoctrination of our kin, the takeover of our institutions, governments, financial systems, education, the continuous prevention of ethno-centric religion have been ongoing without pause. There is a corruption of the youth, atomisation of the individual, destruction of the family, destruction of the clans, cults for the so called elite who serve as puppets for their true masters and false heroes to mislead the honest. 
War, conflict and competition starts in the mind. It is based on ideas, knowledge, needs and desires. Ideas and knowledge can be manipulated through censorship, indoctrination, false information and propaganda. Through the manipulation of ideas and knowledge it is possible to alter the percieved desires of the people. But never the needs.

Can and should’ won’t replace the reality of economic, resource, space, cultural, spiritual or talent based competition between groups. 
Just as America had imposed its culture on all Europeans, as the jews had imposed their religion on Europe and as the Chinese compete economically with Europe. The forms of competition and the various grouping at all levels are numerous. From the individual to the empire. If you take away competition through war you will introduce competition through a dozen other avenues. Avenues that can claim more lives and cause more destruction than war ever could.

We can consider cooperation and collectives based on shared needs but we can never replace the identities and collectives that will make up any future European empire. There will always be a person or collective that will seek more. Greed is inherent in the nature of life. Weakness will always be taken advantage of. Unconscious and unaware groups without a representation acting in their best interests will end up destroyed. This is a serious problem when considering the internal state of a nation. 

Capitalistic competition between companies is a natural aspect of society. It becomes a problem only when these companies overcome the natural hierarchy within the ethnic collective by becoming international (thus hiring foreign labour, utilizing the superstructure of the nation along with its intellectuals while taking away the jobs that the lower and middle classes could have fulfilled), forming monopolies (thus no longer pushing for efficiency or competitive advantage while preventing the growth of competitors), or when they directly start to influence the governance of the nation for their own personal benefit, becoming parasitic leaches in the process. If there is ever a time in which businessmen have more money or power than the leaders of a nation then it is the businessmen who control the nation. Efficient extractors of labour. 

I once spoke to a man who proudly stated that "first world" nations like America or Britain have no corruption, unlike Eastern Europe. Yet, when I questioned the sums Tony Blair received for his speeches, that Hunter Biden received for his "art," I was met with talks of the free market and the value of work put in by famous individuals. It's very convenient for money to move around so freely at such levels, jobs done and payments received. This doesn't even cover the manipulation of stock prices and purchases that resulted in substantial amounts of money for many politicians. That too can be attributed to the free market and individual skill, placing your bets at the right time with the right companies. The individuals or their names are irrelevant. They are but masks and puppets used by the international system for the dance that they call the two-party system. The most interesting aspect of this system is the way it calls for equality. Ah, but not equality between the new tyrants and the poor. Equality between everyone below the ruling class. To them, the opinions of cattle are irrelevant, as all have the same value. You don't stop to listen to the cows in the slaughterhouse, do you? No need to differentiate between them. Perhaps freedom within this system symbolizes free range?

It is said that there can be no consent between an adult and a child due to status, wealth, strength, developmental, and intellectual differences. What about the consent between the unthinking masses and the cults who rule them? Are the abuses, degeneracy, and genocides not fuelled by the ineptitude of the masses themselves, the enablers of the abuse, the poorly secured grain silo attracting mice? If the normies are the grain, are the nobles and priests taking care of the silo itself? The weakness of one is supplemented by the strength of the other. The problem with such an arrangement is that it requires selective pressure for its maintenance, when the times are good no one questions the integrity of the silo. Only when pests get in does the full picture get examined. It should also be noted that if the mice are inside already eating your grain then it won’t matter how much more efficiently you can grow or produce grain. You must remove the mice. 

The crux of the issue today is that with modern consolidated nation states and especially after the dissolution of native European nobility and the Industrial Revolution. We have had a massive increase in normies as opposed to leadership caste individuals. All of our grain has ended up within one silo infested with rats. The original natural order or balance has tilted in the direction of the masses. Potentially dooming us all. As we no longer have a point of retreat. No stronghold. No bastion. All of our grain is completely infested. 

When we consider a multi-ethnic empire, it could be said that the leadership of the empire will not consider every single ethnic group or its survival as much as it could on its own. In such a situation, an ethnic group that does not have an ethnic consciousness, does not see itself as a collective, or ceases to compete will be overwhelmed by more aware, more efficient, and more competitive ethnic groups. Even within the dichotomy of the white versus black identity that is often presented by the government, with America as the empire and the various European nations as its vassals, does America care about the continuation of the small Estonian or Lithuanian ethnic groups? Should these collectives shed their language, traditions, homogeneity, and identity, would an imperialist Russia, Sweden, or Poland care for their survival? If the individuals who make up this collective are not willing to consider survival by themselves?
Even within an ethnically homogenous country, could it not be said that certain regions are industrially or economically undeveloped? Could it not be said that their youth flood to the capital? Without some regional identity, collective awareness, and responsibility, these smaller regions become destitute. The eternal struggle continues at all levels of life, from the bacteria, to the critters and plants in the forest, to the individual, to the family, to the region, the ethnic group, and finally the race itself.
Replies: >>2287
Judging good and evil within a collective is fundamental for its survival. On the matter of individualism versus collectivism, I would ask you: what stops you from being harmed by others now?
It is the legal framework and its enforcement. This boils down to the threat of physical violence from the state. Should you go against the state (for example, by not paying taxes), no matter the number of steps, the end result is some sort of physical repercussion. Resistance to state-enforced physical repercussion is termination by the police or military. At this point in time, the state will end your life if you do not pay taxes and resist the physical consequences brought on by the state. Therefore, your participation in the collective is under the threat of death.
What is the difference between your rights and the rights of the cattle that we raise?
It is the recognition by the collective and your representation within the collective. When you are mistreated in such a way that your rights, as decided by the collective, are infringed, it is the collective that you are part of that will fight to protect you.
All biological life can be considered as in competition for resources. We exist as families, clans, tribes, ethnic groups, nations, and empires as a function of that competition. The single individual will be overcome by the collective. One family will be overcome by a tribe. A tribe will be overcome by a nation.

Therefore, when you see every single human individual as equal, it is no different from no longer recognizing that you are part of a collective. Why should the members of an ethnic collective recognize your rights when you regard all humans as equal, thereby refusing to be part of the collective?

You receive the treatment that you are willing to tolerate, with rights that you are willing to fight for, under the representation of the collective that you belong to. This is because the collective is willing to fight for these rights. If you are no longer being represented and are not part of a collective, you become no different from cattle heading to slaughter.
Ethnic and regional identities appeared naturally, they are natural. This means that there is a selective pressure in nature to establish such identities and collectives. Given enough time, they will reappear. Groups that fail to exclude outsiders will simply die out or will be bred out, as no one will care about their survival. Right now, we lack family, regional, ethnic, and racial consciousness. Political action is dependent on a collective acting for their own self-interests a collective being formed around a single shared identity. Without a strong identity and a claim to the land, you are no different from a cow or a chicken on their way to the slaughterhouse.
How does an army operate? Does it not have a hierarchy composed of educated upper-class individuals and lower-class plebs? Multiple think tanks? Factories? Logistics? Communication networks? A shared identity? Benefits and wages? Civilisation is based on collectives. Collectives that function based on ethnic identity and a shared moral framework. Violence on the national scale is the final end result in the clash of competing organizations. Organizations that require an intellectual leadership (representation), a mass following, an identity, a moral framework (religion/ideology), and a communication system. All of this requires talking, reading, and writing. It requires communication and the transmission of ideas and concepts.
An ethnic/tribal identity is required to form a group. An intellectual core is required to represent this group based on a moral framework (religion/ideology) that acts in the interests of this group. 99.999% of actions preceding violence, even to defend against a genocide, are related to communication. Words.  
As such if someone was made aware of their impending death within five years along with instructions of how to avert their end. Would they follow these instructions? What if they had no awareness and no instruction? I could see a situation in which someone would lie to themselves if they considered the plan too risky, they could convince themselves that everything would fix itself. But most of the time I think that they will try to avoid their impending death. 

Yet, many who are aware decide to flee. What is the basis for these who claim that we can survive by running away into the woods or countryside and having three or so kids? People look out for their own self interests. Which are their desires and continuation; both personal and genetic. As such it is not within their interests to participate in a fight to the death, neither is it in their interests to watch their collective die, nor is it in their interest to be identified as a shirker after a victory. Thus as the ultimate fence sitters they channel these desires and worries into a little story that they tell themselves and others. That by living their own life in whatever way they like and by seeking safety at all times. That they are actually “doing their part for the collective”. They aim to show a token of resistance while living whatever life they imagine as best for themselves. Hoping for change to came by itself.  This can be best summarised as convenience, cowardice and ignorance. 

Is there a difference between a primitive tribe content to live in bamboo shacks by a single river and an empire that erects great works of marble, huge columns, beautiful temples and massive domes of concrete? 

As an example of extremes consider two individuals. The first is a man who naturally feels no hunger. The second a man who is hungry at all times in a manner that is insatiable. From both of these extremes one man could be a walking skeleton and the other in a wheelchair or bed bound. Such examples are visible in today’s society. How do we manage extremes? We consider what is optimal according to its nature. Under normal circumstances in times of plenty, regarding the first laws of nature. Are these extremes optimal? I don’t think they are. Why is that? Both examples may have difficulties with daily living. From moving around, lifting objects to reproducing. They would have low energy either from bodily exhaustion or from exertion due to the extra body weight. Not to mention damage and decline of the body itself. Their continuation is threatened, their chances for reproduction are greatly reduced and they have a low potential for competition either as individuals or within a collective. As such we can consider that this is beyond the healthy norms and nature itself. We can consider drug and alcohol use in the same manner. Excessive use of anything that harms the body due to noticeable reductions in fertility, physical capabilities or lifespan can be considered as undesirable. On the other hand it could be considered that such activities provide a selective pressure that leads to a stronger population in the long term. That can be difficult to consider and one must take into account the broad population trajectory. I believe that selective breeding of the exceptional is superior to weeding out random segments of the population. Yet again such a choice might be corrupted by human desires and it is possible that the perceived exceptionality is actually a negative aspect. We must only look at the chihuahua or the sausage dog to consider how twisted human desires can be. It is hard to imagine the horrors of future genetic engineering. From industrially bred child sized Pygmy sex slaves with animal like intelligence, animals with human intellectual capabilities, males with augmented animal genitalia, individuals with giant brains plugged into a neural net as servers or processors. Human sexual desire could manifest with genetically modified children who are freakishly tall, have abnormal jaws, are abnormally muscularity, have glands that produce perfume, strange skin modifications, eye types, hair colours and other aberrations impossible to list or comprehend fully. 

Many ancient moral frameworks are judged based on their adaptability and relevance to matters of today. Claims that a certain religion and its practices are outdated are common. As such let’s consider the near future. In the past twenty years we have witnessed advances in our understanding of genetics, genetic modification and cloning. With animals being used to grow human organs, there are rumours of illegal animal/human genetic experiments, organ harvesting from humans, human sex slave trafficking, rumours of cloning/breeding farms run by the tyrants, we have seen the brutality of industrial farming and we have seen the convenience of the new sex toy culture. Do not forget that the sensibilities of one generation can be completely at odds with that of another. Not long ago it was popular to add radioactive materials into food or to use x-rays for entertainment. Babies and animals had been considered as unthinking and unfeeling. One generation has slaves of all sort while another foolishly believes in equality between all. People’s understanding is never fixed nor perfect. If industrial farming is the current norm, if human sex slaves have been the norm for most of recorded history, if consumerism(of pornography and sex toys) trumps normal sexual development or practices. if people today are willing to turn themselves in monstrosities by tattooing their skin and eyes black, cutting of their noses, splitting their tongues or operating on their ears? How far will they go when they have the means to modify themselves and their children genetically?

As such we should consider the various genetic modification and their impacts. Such genetic modifications are very likely in the future. How should such genetic modifications be judged? Let’s go back to the wolf and chihuahua. Can it survive in the wild by itself after a sufficient period of support? If not then it is against the divine laws of nature. It is a corruption of the divine and must be purged. The individuals involved must be purged too depending on the severity of the infraction. The industrial breeding of humans, living fleshlights, individuals with both male and female genitals, tentacles, see through skin, body parts that have the sensory arrays of genitals, human servers, nodes, processors and animals with human intelligence are part of a slippery slope to total degeneration, depravity, lovecraftian horror and collapse. Just consider a situation in which these fleshlight like humanoids are mass produced. As any farm animal. What of the twisted human desires for copulating? How long until males no longer desire reproduction? What if many desire a new race and reproduction through such modified humanoids? Will the entire race degrade into a hodgepodge of freaks?

Something prohibited can only be considered in a situation where there is no alternative in regard to continuation. If your competition stoops to such a level it can be permitted to also utilise such means for your advantage for the purpose of victory and the cessation of such activities. Overall genetic modification possesses a greater threat to European continuity than nuclear weapons. Any decision made regarding it no matter how conservative or well thought out could in fact be a species killing mistake. Show as much tolerance to illegal genetic modification as to backyard nuclear warhead production. 

Consider the very idea of artificial wombs and the usage of the caesarian among other unnatural assistance for birth. How many generations will it take for females to lose the ability to get pregnant or give birth naturally? What if you have a nuclear war, solar flare or some technological issue? The entire species gets wiped out completely! 

If a genetic modification is something already present within the base population then it can be considered unless it interferes with the primal laws of nature.  This means that if someone has faulty teeth or jaw then it could be permitted to use genes from a healthy person to modify their embryo. But if another wants his child's teeth to look like that of a coral eating fish then they should be denied. Teeth should not be modified beyond the current human norm nor should they be of such size or shape that the mouth cannot close or chew properly. No cat or dog girls(imagine the degradation, humiliation and the denial of dignity involved). No major skull shape modification to make a person look like an anime character beyond what is normal within a population. Even minor ear modifications for elf larping could be the start of a slippery slide into hellworld. Ugly and un-aesthetic modifications should be purged. Eye modifications should remain in the mammalian range with no unnatural colours or shapes. Larger hips for improved births, more elastic skin in the female birthing canal, a third set of teeth, improved arthritis resistant joints, general well being adjustments, life extension, eyesight improvements, repair systems, repair organs/cells and anti ageing improvements can be considered. These could be considered as quality of life improvements. As a simple rule one can consider a modification of anything related to pleasure or human sexuality as a deviation and corruption of our original form and slavery or industrial breeding of humanoids/human consciousness as the degradation of the entire society/species.

Regarding machines and ai. If it can reproduce and become more sophisticated through some means then it will become a living organism that follows the laws of nature and it will compete with you. If something bad can happen then on a long enough timeline; it will. Your body is also a machine, improve it before hand in anticipation of such competition and utilise everything at your means for survival. Biological enhancements may turn out to be essential in preventing the total eradication of our people when faced with self replicating machines. Consider such measures in advance.

If a new information storage, processing or interface organ is developed. Or if an external implant is developed. Then consider all the possible draw backs, consider the potential for hostile manipulation or hacking. Develop the means to manipulate or hack it first and then develop countermeasures. Do not apply changes drastically unless there is a vital need. Also consider the manipulation by a hostile elite to simulate a two or three sided conflict for the purpose of simulating such a vital need. 

Without some moral foundation to ground ourselves in we will end up spinning in circles like some delusional drug addict. Without a respect for our natural given forms, heritage, culture and ancestors we will end up without a form, instead becoming a lovecraftian freak show of a species. What is our origin? We are Europeans, we have ethnic groups, regionalities, nations, clans and families. A unique physiology, phenotypes and behaviour patterns. We have a heritage stretching back thousands of years. You are neither a chimpanzee nor a horse. Our form is different to that of a bird or a fish. No matter what technological advancements come or go. We must stay rooted to the idea of our form. Lest we become lost in the dark.

Some might consider it abhorrent to consider these topics. If you don’t have a right to judge morals, ethics, moral frameworks or the concepts of good and evil.  Who should judge instead? The politician? Maybe the banker? The scientist or priest in the pocket of both? Does the doctor have a right? Does a profession define both intent and ability? 

If no one with good intentions can define or talk about these concepts then wouldn’t it be left entirely to the human farmers? The tyrants. The greedy exploiters? These who have an aim and desire to fulfil? One that is aligned with their self-interests.
This part is just random notes right now.

At 10 years old, did you have the ability and knowledge that you have now?
At 20 did you know everything you know now? Does a person not grow continuously?

If you never try and never take a step forward you will be stuck. Don’t let inaction paralyse you. Don’t be disheartened by criticism.

Everything that we create is a draft to be improved. Perfection can never be reached. We can only strive to improve and grow.

The affairs of man are shaped by the will of man. Will and desire are manifested into action and change. We alter our reality based on our inner world.

It is with small and simple movements, with which a sculptor creates a masterpiece out of a rough block of stone.

As is the future shaped by your will and actions. With simple yet consistent movements you create a masterpiece.

Your best work today is the foundation for your best work tomorrow. 
I give up every single day. I get demoralised. I fail. I make mistakes. I lose all hope.
I feel sadness, indignation and anger.
But what happens after? Can I remain in this rock bottom pit of misery and self hatred?
Forever? For all eternity? No, because once you reach rock bottom, you can only look up.
I have hope because I live! I grow! I live my life with small steps. I can improve. I can help others improve!

There are two problems with desire. If a person is easily satisfied and has no greed nor desire then they are likely to happily become lazy to the point that they no longer pursue life, this can be witnessed with individuals obsessed with video games, drugs, alcohol, food or pornography. Along with various primitive humanoids or the lower classes although it could be argued that they still have desire just without the mental capacity to conceive of needs beyond the individual or superficial desires. These individuals are satisfied with what they have. Some are fine living in squalor and poverty as they don’t feel a need for improvement. There is no desire to reach higher. They no longer desire more in life. On the other hand there are individuals who desire more and more insatiably. To the point that they sacrifice their bodies, families, nations and these around them to pursue their desires. This can be seen with actors, politicians, whores, traitors, corrupt officials and ruthless extractors of human labour. 

Therefore desires, emotions and feelings have to balanced with existence and purpose. But what is purpose? What is the purpose of waking up each morning? To live? What is the purpose of working for a wage? To eat and to live? What is the purpose of a family? To continue your genes? For enjoyment? Is it enjoyable to raise children? Is it easy? From all of these examples I would believe that it is fair to say that each of these actions is based on continuation of either the individual or their genes. As such what could the purpose of a man be when living under occupation and facing a replacement genocide? What is the purpose of living among your own kin? What is the purpose of your children and grandchildren looking like you? Growing up in a country of people like them. 
Some might cry about the spiritual, the cultural or desire based life. Yet what is the basis of all of these? A spirituality not based on the observations of the material world is delusion. A culture springs forth from a people, it is not universal. Neither a donkey nor a sparrow will share your culture nor perpetuate it. Is it different with foreigners? What is the basis of desire if not continued existence? 
Thus, when one sits paralysed from inaction. When they remain ignorant. What is the purpose? There is none. Such existence is transitory and soon to be material. Cold, dead and inanimate. 

Pain serves a purpose in maintaining the continuity of your body. Suffering motivates you to move away from decline or death. Shame protects you from being judged harshly within a collective. Do not let pain, suffering or shame stop you from fulfilling your purpose. The means serve a purpose and should not interfere with the purpose itself. Pleasure serves its purpose to provide motivation for actions necessary for fulfilling the first laws of nature; for reproduction, rest, for acquisition of nutrition. Pleasure is not there to be pursued solely for the sake of pleasure.  

Life is an endless journey through a dark, twisting forest.
To see the path within, you must look beyond the branches and leaves; beyond superficial illusions. Focusing on a single tree or trail is to tempt fate; many perspectives are needed.
Not all paths lead to safety; most are traps, snares set by the true deceiver: ignorance.
His children are false guides, offering salvation; empty promises and dead-end paths.
Often loud and colourful, they are petty clowns watching prisoners trapped within their circus. They dance to the master of illusions like shadows at the edge of a fire. They are the first to distract you from your journey, often frantic and panicked at your disinterest, angry at your decision to move forward and desperate to keep your attention. Under such circumstances one must be ready to trace their steps back to the start to truly be able to move forward. Only the wise can face their misconceptions. Only the vigilant see through the illusion, and only the courageous choose the difficult and overgrown path toward truth.

Information, concepts and ideas are like minerals and nutrients found within soil. They originate from our physical reality. Often concepts and ideas as linked together by separate individuals. These can be considered as plants growing within the soil known as reality. Not all minerals or nutrients are found within the same location neither are all plants the same. Certain locations have different conditions and different types of plants. 
Within our reality these plants come in the form of books, videos, light novels, art, speeches, poems, historical events and conversations. Not all plants are edible. Just as not all ideas or concepts can be linked together or understood. Often to go up the food chain of ideas we need an intermediary such as a cow or goat to graze on all of these various plants so that we may drink milk or eat the easily digestible and nutritious flesh. How does that translate to our experience of the world? Well, the vast majority of books, videos, novels, movies, poems and historical events are going to be boring, repetitive, lacking any value or relevance. That is fine. That is normal. The problem is that when you try to transmit relevant information of importance. You must be like that cow and turn the inedible into something that a large portion of the population can consume and digest. 
What is an intermediary? Based on relevance to our position consider Murdoch Murdoch and the way they digested and presented information in a very accessible and entertaining format. Other examples are orators like Jonathan Bowden who took their own ideas and the ideas from hundreds of books that we are very unlikely to read as a collective into dozens and dozens of hours of speeches and talks. This was recently taken further by our tiktok division with bite size edits of him talking about different topics with videos that can only be described as modern art.

That is our role within this world. Priests or druids if you will that forage in the wild with their best discernment at hand to find the most nutritious plants, the ripest fruits and the freshest leaves while leaving behind the weeds or poisonous plants. Our aim is to feed our starving villagers. It is certain that we will make a mistake here or there but it is important to keep moving forward and to keep addressing these mistakes when possible. 
What is the point of my analogy? We can generate walls of text and discuss for thousands of hours but the end goal should be something that has a purpose, is easily digestible and has layers to it. Like an apple that you bite into yet never reach the core. What is the end goal for me? A single moral framework within a single book. Just as the bible, mein kampf or communist manifesto was used for social change. 

What if no one reads it? What if it has no meaning or use? Not all the turtles that hatch on a beach reach the water and not all that reach the water return to lay their eggs. Yet the cycle continues. It is our place to strive and to continue on no matter what. 

Perhaps I am dull, I could be short sighted and my understanding flawed. Yet how can I learn, how can I grow if not by my mistakes? Within the sea of pages written by the long dead. I can only grasp, uncertain of what I behold. With my spirit ablaze and my mind adrift. I stop struggling and let it all go. Within the deepest depths of the darkest forest I peer through the canopy, Like a frog within a well I watch the stars. I can only rise. As a mortal I greet the heavens as I dream, start anew and wake as the sun rises. 

To live is to suffer yet life is a blessing. The human condition is defined by a wide range of emotions. It is not pure love or pure hate that drives us. It is the balance of all emotional extremes that creates the human experience. One can be happy to exist and love their people while hating these who wish to destroy their nation. It is not strange to feel sad when seeing destruction. One can feel anger at the perpetrators yet joy at united resistance. A person can feel both grief at what was lost and have hope for the future. You can feel indignation at the genocide of your people, bone chilling hostility for the perpetrators and to desire vengeance for suffering is just. To be spiteful is to be alive. To have unquenched desire for change under such circumstances is honourable.

I know that the situation looks dreadful. It seems hopeless. But the scales of fate can be tilted by a single grain of sand. Desire manifests reality and dripping water hollows out stone.

Never slacken
Never tire
Never lose courage
Never lose faith 
Be like water. Desire manifests reality and dripping water hollows out stone.

The affairs of man are shaped by the will of man. Will and desire are manifested into action and change. We alter our reality based on our inner world. 

Become the sculptor. It is with small and simple movements, with which a sculptor creates a masterpiece out of a rough block of stone.

As is the future shaped by your will and actions. With simple yet consistent movements you create a masterpiece.

Your best work today is the foundation for your best work tomorrow. 
Courage is not the lack of fear, but the determined assertion of insight over impulse. 
Wisdom isn’t absence of doubt but a relentless pursuit of truth. 
Moderation is the balance of desire, not it’s denial. 
Purpose is born in the unending cycle of life; exist to continue. 
Desire should fuel survival, not consume it.
This is a monumental task of course, explaining all this stuff. I saw where you linked this from another thread, so I gather that you want it to become a sort of manifesto. I can see some sentences that I would change for clarity, and some words I would remove as redundant. Do you want such suggestions for this? I wouldn't say any of these changes must be made, just give my input.

Also, in terms of style, who is the audience? A young man with European ancestry who is lost? Or does he already know what ZOG stands for? Or could it be a woman? Would you require that a woman reading accept that males are mistreated by the current establishments? Or would you consider softening or reframing male / female issues to widen the net in terms of how many people this essay can bring in?

Would you be interested in suggestions about organization? Such as: breaking it into sections, organized intro paragraphs that foreshadow section content, heading titles, and so on.
Replies: >>1873
>>1872
Realistically, the only people who could potentially read it are those who are already semi-red pilled or at least exposed to our culture. The age range would most likely be between 16 and 32. Some older individuals might be interested but I don’t think that it would be easy to change the minds of the older blue-pilled generation, and I don’t believe we need to consider people too old to fight or have children. It’s a wasted effort to try to appeal to such individuals. I would assume that the majority of readers would be male. I don’t necessarily have negative feelings or thoughts about women. I think both genders are being mistreated just without the awareness of the damage being done to them. I also think that it would be a hard sell to convince a young woman to pursue monogamy in the current day. Sure, some women and girls might slip through the gaps, but even then, their determination might be questionable. A large number of young European men are struggling with jobs, relationships, housing, and a sense of belonging. The idea here is to bring the utopia offered by other moral frameworks in the afterlife into the present material world. Instead of some fantastical depiction of pearly gates, we can imagine a pristine Europe reminiscent of the 30s, 40s, 50s, and 60s. As I mentioned in the other thread, the goal is to create multiple versions in the future; pamphlets, booklets, and a book; all with digital formats as well. A pamphlet, for example, could be used to reach a much wider audience. Some issues could be softened or reframed. In the long term, even women have a lot to gain from a monogamous society. First of all, survival, stability, a family, and a nation. Secondly, a guarantee that they won’t be replaced or disposed of like trash the moment their husband sees another woman.

I would want the reader to take responsibility for their own life and the collectives that they belong to. To see themselves as priests, druids or teachers. To grow themselves continuously. To find meaning in life through this eternal struggle. Not through violence but through a spiritual awakening and greater awareness based on ancestral knowledge. For each of them to become a spokesman and a vessel for change for a new European world. One where foreign occupiers and tyrants have no say in our beliefs or understanding of good and evil. 

> Would you be interested in suggestions about organization? Such as: breaking it into sections, organized intro paragraphs that foreshadow section content, heading titles, and so on.

If you feel up for it. I don’t see a problem. Nothing is fixed in stone here. Whatever we write here could be completely different in a year let alone a decade. 

>I can see some sentences that I would change for clarity, and some words I would remove as redundant. Do you want such suggestions for this? I wouldn't say any of these changes must be made, just give my input.

If you feel that it’s necessary, I am open to seeing other perspectives. I am also aware that some people might have malicious intentions, but we can only find out through experience.

Since this is a draft and it’s still very far from being finished as a whole, I was considering going broad for now. I have been writing down whatever comes to mind as notes at work, in the form of small paragraphs or sentences, which I then assemble later on during the weekend. The more material there is to choose from, the easier it will be to refine and develop a finished version in the future. I am open to writing more on certain sections if you think that something is lacking.
Replies: >>1874
>>1873
Here is my 4 AM shot at simplifying the first two paragraphs in an attempt to pull in the new reader:

Imagine a man throwing a stone into a lake. Ripples radiate outward from the impact of that stone. Even before the stone was thrown, the water was flowing and evaporating. The lake is made up of individual molecules, but ultimately it is water, a vast body of liquid connection. There is the chaotic motion of nature and there are the more organized patterns introduced by the action of the man who stands on the shore, observing the whole with perspective.

So it is with society. The naive individual begins life focused upon his own unique problems and goals. He comprehends only the influence of those individuals nearest to him. But as he grows, hopefully, he will begin to see the bigger picture. There is a network of influence. All movement propagates. And the calculated actions of those who stand above can have a tremendous impact that reverberates far and wide.
Replies: >>2077
>>1874
I can see what you are aiming for. But in that case the entire text needs to be restructured not just this section of morals and ethnic. 

>in an attempt to pull in the new reader

A new reader would examine the first page of say a pamphlet right? I believe that right now, the aim, objective, and scope have shifted from examining a draft to creating an introduction to the order of Eos. (Eos being the representation of change within the world through solar and planetary cycles, thus symbolizing nature; a process that we are all part of.) This would involve the entire body of work. I envision the first page serving as a sort of introduction and appetizer. 

To attract the attention of a young man, we can begin by listing problems that the reader is already aware of or could become aware of. We might state that society has fallen, the social contract is broken, and the government is under foreign and hostile occupation. The people are living under a feudalistic system, and the fiat monetary system has reintroduced serfdom, but without the privileges that a medieval peasant would have. The majority of young people are unable to start families, or they must work like slaves to pay for the excesses of previous generations and current foreign parasites. If they do have children, they will be born into a world that seeks to enslave, humiliate, or kill them. This is reflected through laws, propaganda, governmental policies, and the monetary system. 
By highlighting these injustices, we can begin to show the reader the various struggles they are experiencing. Emphasising these issues can help to gently guide the reader toward considering ways the world could be changed and improved.
A minor goal here is to establish a clear connection between the state of the world and the individual, thereby making the reader more receptive to the idea of change. The order of Eos offers a solution to these problems. Through a dedicated priesthood and a moral framework, societal transformation is possible. This involves a return to tried and tested ancient laws and old gods, grounded in modern scientific understanding and justification; utilising real money and traditional values rooted in both biology and history. A removal of the fiat system and feminism. The goal being an ethnocentric theocratic monarchy. Ethnocentric not in the sense of supremacist ideas but the awareness of a single ethnic group acting as one body for the benefit of all its members. 

With this approach, we can capture the interest of a young man or woman within a single page of writing.
Also, this is an interesting short read regarding the National Socialist view of nature and the laws of nature, which is different from a pagan worldview but has some similarities.

https://archive.org/details/the-biological-worldview/page/1/mode/1up
I did a skim, fed it to chat gpt to give me the highlights, and that's about as good as you'll get.  Not that you haven't written nothing of value, it's that I don't loan my brain away to internet randoms anymore for more than a few minutes at a time.

There are many philosophy books in the evolutionary view of history vein you're taking. The organic view of society, the value of evolutionary goals such as family and super-family, cohesive society etc. My question for you is, what are you specifically providing to the reader that is novel? Why would I feel the need to read your short essay when I already hold these views? I feel the entertaining indoctrination approach in books such as a squire's trial is actually better, even if that was not a particularly well written story.

The other thing I will say is too many people in our circles take a very ultrastrict view of society and fitness from the darwnian perspective, and that really isn't feasible in real life. People without direct experience of the topics they discuss are very quick to come to harsh conclusions like this. X should die, let Y die etc. But it's quite hard to actually sell these concepts to broader society because of how distasteful they are
Replies: >>2080
>>2079
>My question for you is, what are you specifically providing to the reader that is novel?

Did you come here from the Going free thread? This is just a draft with some thoughts in preparation for the creation of a moral framework that can be used to standardise the redpill experience across multiple platforms. 

What do you envision as a goal for yourself and for European ethnic nationalists in general? What plan would you present for the future? Inaction against replacement genocide? Keep voting? Hope that it all works out?
Replies: >>2081
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>>2080
Yeah, we've talked. You are obviously in the skull mask cohort and I'm not. My perspective on this is that the developments in Britain and Ireland are promising, but to go far and replicate this everywhere you'd need state level backing. We should be banking on a populist counterrevolution being spearheaded by the united states that turns into a web of likeminded political parties abroad. They are already trying to do this with state recognition but clearly the export is harder to package in places like Canada, Germany etc.

Ideology is good for people in their early 20's looking for signposts. But the real work is whether or not you can march, defend yourself, survive the jive etc. N Griffin's message to nationalists where he talks about how politics was a dead end for him but parallel organizations aren't is a good starting point.

We should keep the stakes and buy-in cost low. We should try to take a big tent approach and avoid fighting. We should cultivate multiple leadership figures and have fluid centralization. We should all raise individual and collective levels of readiness for disaster, and we should try to create the basis of a real network of people that isn't just internet shit. The highbrow intellectual work is already being done by DR people and twitter, the lower level work practically doesn't exist because there is no physical presence for ethnic nationalism that doesn't quickly get wrapped up. I know it gets pedantic, but breakthough moments are when ordinary people in your network or town simply all agree that it's okay to be white and  understand the threat of mass migration. We are quite far from getting a mass consensus in a physical space on the more advanced ideological trees unfortunately.

The interwar parties all started from existing social communities. Soldiers who drank together in beer halls and fought together, small and larger business threatened by the march of revolutionary communism. They could get a platoon strength element of people together in no time, in multiple locations, with the will to act simply through word of mouth. Can we do that? No, we have to scrape the entire internet to get numbers like that to congregate in a single place. And then it is quite transitory and rootless.  So in this very different setting we actually have to lay the groundwork for mass organizing, because such a thing currently isn't real unless chosen ecelebrities are given the space to make it. We need more people in that space, the pseudo-entertainer commentator types who begin creating distinct movements which actually do things rather than merely spin their wheels doing reactions all day. I am quite fond of the Fuentes movement, whatever his issues because he seems to have effectively done this. They're currently ruining the American efforts to intervene in Iran, it's quite unprecedented. 

Personally I think the way forward is pushing nationalism as the forward unifying concept and excluding the other from it. It's simpler, more intuitive.  But if you can't have basic conversations at the local level that catch we'll never get anywhere. So Ideology is valid but to actually advance something we have to be far more practical
Replies: >>2082 >>2084
>>2081
So to recap my thoughts on "how we can try to win" would be:
>build individual and group readiness but don't fedpost/invite hostile state action
>try to sprout and tend as many seeds of this ideology as possible so we have a larger crop in the future
>seek to create stable parallel support structures for our people to effectively have children, save capital and gain assets etc
>most of this should be done without putting bullseyes on our backs, to grow the number without inviting direct conflict
>we need public intellectuals in every country but there are already quite a few so that's less of an issue
>we now need public politicians, who all inevitably start out as celebrities talking on the internet. What they can do is create flashpoints points where people congregate, intelligently pressure representatives while minimizing personal costs etc
>this will eventually result in local networks resistant to cancelling, with action potential independent of the state

It's basically the amish school of thought. There are a lot of distinct minorities which survive hostile environs simply by being clannish and putting off points of friction
Oh, and the hitting strategy is to delegitimize the occupying states using social media. Giving people pathways to increase noncompliance and reducing voluntary cooperation is very effective.

Delegitimize the police, delegitimize the politicians, delegitimize the political system, the elite religions currently being run etc. This kind of approach in increasing the level of perceived anomie is better to getting to the root of the problem and does not run into confrontational walls. We have to create a large cohort, at least 30% of the population, who simply does not approve of any iteration of the western state project as it stands currently. This is when we start to get concessions and breakway rejections of the elites as has happened with Trump in America
>>2081

>You are obviously in the skull mask cohort and I'm not.

Skull mask cohort? Are traditional moral values and the justice system the skull mask cohort? 
 
> We should be banking on a populist counterrevolution being spearheaded by the united states that turns into a web of likeminded political parties abroad.

Could you expand on that? 

>But the real work is whether or not you can march, defend yourself

March under what banner? For what cause? Without some ideology and hierarchy that binds your group together and allows it to grow, you will remain atomized or easily picked apart by hostile ideologies. Without a foundation to judge morality, ethics, good and evil, and to provide scientific and philosophical justification for ethnic nationalism, you will end up with rabble at best; a flock of headless chickens. We need an ideology powerful enough to tear apart anything that opposes it like wet tissue paper if we are to survive. 

Reliance on cults of personality is also a dead end. A man can be killed, compromised or bought out. Most open hierarchical structures get infiltrated. State enforcement outnumbers senior EEN(European Ethnic Nationalism) members many fold. Even ethnic nationalism gets hijacked with ease by people like Nigel Farage or Stephen Yaxley-Lennon only to be turned into civic nationalism 2.0 with zionism added in.

>N Griffin's message to nationalists where he talks about how politics was a dead end for him but parallel organizations aren't is a good starting point.

https://archive.org/details/a-message-to-nationalists-from-nick-griffin-spring-2020

I watched that too. After that video he talked about small semi-militarised enclaves that have held their ground. 

>These Ulster loyalists are a minority in their own country. They've been the minority in ireland for over 400 years. Even if the Westminster traitors force them into a United Ireland, this community will thrive. Because they ARE a community. 

https://www.youtube.com/watch?v=R2-iLtRsvcU
https://x.com/NickGriffinBU/status/1791722615209435532

Lets have a look at how that is going. 

>An anti-immigration protest in Belfast has been met with a counter rally involving trade unionists and politicians.
>Both groups gathered at the City Hall at lunchtime. There was a considerable police presence in the area.
>The counter protest was several times the size of that protesting about immigration.

https://www.rte.ie/news/ulster/2025/0323/1503595-belfast-rallies/

>Recent population projections produced by NISRA (2025) indicate that international migration is likely to become the dominant factor in population change in Northern Ireland. This is because present trends show that, while birth rates continue to fall, death rates are rising sharply, and by 2035, the number of deaths is expected to exceed the number of births. With an ageing population, and a growing shortage of young people moving into the labour market, a regular flow of young, international migrants will be essential to maintain public services and the economy in general. >Documents and declarations on racial equality often refer to the twin concepts of diversity and inclusion”. This Paper has clearly drawn attention to the growing diversity of life in Northern Ireland, with over 21,000 newcomer pupils at school.

https://www.niassembly.gov.uk/globalassets/documents/raise/publications/2022-2027/2025/statistics/1325.pdf

Northern Ireland isn’t special. It’s not magical, and it won’t be any different from London, England, Wales, or Scotland in regards to the replacement genocide. 

Let's be realistic for a moment. Small enclaves might have worked in an era when people traveled by little wooden ships powered by the wind over weeks or months, or in regions where everyone had a level playing field. Today, we are outnumbered 20 to 1, and our borders are completely open. Millions of migrants are flown into Europe every year with ease. Laws, social norms, social consensus, and propaganda are all working against native reproduction and the formation of families. It’s turning into a battle of attrition, where the hostile forces are increasing in number under very favourable conditions, while ours are dwindling.  That is without mentioning the economic conditions present in European founded nations or the fact that the population is forced to support foreign colonisers through taxation that they cannot avoid. 

>We should try to take a big tent approach and avoid fighting.

The tent is filled with hostile agents, armed with megaphones supplied by the system, which drown out all opposition. 

> basis of a real network of people that isn't just internet shit

Based on what?

>Soldiers who drank together in beer halls and fought together, small and larger business threatened by the march of revolutionary communism. They could get a platoon strength element of people together in no time, in multiple locations, with the will to act simply through word of mouth.

But we don’t live in a homogenous society full of young, military aged men. I live in a rural corner of the UK, far from the main cities. Already, I see a large number of indian, african and asian kids during the morning school run, alongside extensive housing projects near small towns and villages. The native birthrate is below replacement, so you can guess who the housing is primarily for.

>Deaths have outstripped births in the UK for the first time in nearly half a century, excluding the start of the pandemic, official figures showed on Tuesday. 

https://www.theguardian.com/world/2024/oct/08/deaths-outstrip-births-in-uk-for-first-time-in-nearly-50-years

>I am quite fond of the Fuentes movement, whatever his issues because he seems to have effectively done this.

Seriously? Fuentes? 

> But if you can't have basic conversations at the local level that catch we'll never get anywhere.

On one hand we need to redpill the normies and on the other hand we can’t base all of our actions on their idiotic opinions. Just ask yourself: did the jews or freemasons need to have basic conversations at the local level? You don’t necessarily need the permission of the entire populace for every aspect of your ideology for your priesthood to carry out its operations. 
At the end of the day. It boils down to the need for an ideology that supports such movements. A moral framework. There is a requirement for a logical foundation for morality and nationalism that is completely unshakable. That is what I want to fulfil. Even if it takes a decade to create and another decade to spread it or two for it to take hold.
Replies: >>2085
>>2084
Right, so my basic idea is we are very unlikely to create a fixed group of people in the centralized vanguard style which can then distribute the message and form strengthened communities. You seem to understand that. It also is very foolish to provoke a direct confrontation with the state because that will inevitably be ruined quite quickly.

What actually has value is getting a sufficiently large, fairly fluid group of people together who are training themselves to a high enough level of competence that they can resist tyrannical state action directed against them if the need arises. This ideological purity bit won't get very far, we need numbers and we need them now. So instead of bickering with your local magapedes or whatever they have in britain over fairly trivial issues, it's more important to get them moving in the direction of active clubs and getting fit, competent, psychologically prepared etc. Except preferably without the baggage of having a known club on the internet for the enemy to mob and attack. That is probably the most important component of this all, getting to the point where it is possible for autonomous militia groups to form immediately in a defensive fashion without anyone on the internet giving the orders. And no, this cannot be turned into an offensive instrument because that would be very quickly shut down like all other iterations of these ideas.

Drawing the battle lines, spreading competency, spreading information of the electronic battlescape, hardening individual resistance and creating the psychological state of recognizing the differentiation between the populations will eventually turn the cohort of listless neetcels into a body of men capable for forming effective organizations. Fedposting retardation and drawing out confrontations doesn't accomplish that, it just gets people with a strong personal sense of urgency vanned. This is the shaping phase of a pre conflict environment. The war is already fought before it every happens based on the factors that set it up.

At the policy level, right wing populists politicians need to begin creating safe organizing spaces for capacity building militias on the model I'm suggesting. We cannot rely on state instruments in the police or military to protect the populists at this point, only fresh organizations that are to work along horizontal lines of integration with existing populist politicians in government can be trusted. That is the point, seeking horizontal integration to stabilize the state project against ultraleft radicalism by coup and the like. Where this is possible is entirely a discretionary point. The populists in government should also be rolling out an new career and life progress pipeline to give their camp access to housing, significant others, family structures, status etc in the same way Rome did for it's legions to solve this same problem. But that's a larger and more nuanced topic

I think the outcome of what we can do for policy really depends on how stable and sincere the Trump movement is. It is currently the most mature, and perhaps only viable government among these lines. Obviously if I was planning their policy I would be trying to export the Trumpian principles of immigration restriction and white male reactionary politics abroad. That seems to have been their early policy rollout with how they've handled Europe, Canada etc and the populist parties there. If any of these parties gain power fairly there has to be an all out war to deport the recent immigrants and halt all incoming migration using state power. There can be hair splitting civnat moments here, I don't care because it's not relevant in the big picture. seeking 70-80% white with some edge cases is good enough for me.

Presumably if the great deportation takes off it will harden into undeclared civil conflicts like what is starting to happen in the Southeast united states. Which is excellent, because it will allow the populist faction to polarize in their favor as a supermajority and finally end the thing. Although This is calling for atrocity, the entire process can be done fairly using state instruments for that if we have the power.

Anyways. The only endpoint for people in this camp is to form a mutualistic relationship with the con-right where they depend on us for legitimacy and ultimately have to start responding to our ideological aims. Which is what the current MAGA iteration is and why I like Nick so much, because generally speaking that was his aim and something he has generally accomplished. Pressuring within the tent essentially.

This is all a stable endpoint possible using the current set of chips on the board. Some of the more far flung notions get a bit out there and I'm not interested in wasting time on anything beyond the practical
Replies: >>2086 >>2088
>>2085
*although this is not calling for atrocity. That is an important typo correction.
>>2085
>I'm not interested in wasting time on anything beyond the practical

Well, this thread is about a long-term project to create an easily digestible redpill pamphlet and a multi-tiered book that establish a foundation for moral judgments and provide a justification for ethnic nationalism from a scientific and historical standpoint.  It's not necessarily for everyone on ourchan; it has nothing to do with trump, fuentes, or any e-celeb on the 'right'. The idea is to go beyond red pill memes and to create a standardised pipeline of sorts for individuals who can propagate it and create more red pills. It doesn’t matter whether you support it or condone it. It is still happening and progressing gradually, step by step.
Replies: >>2089
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>>2088
Those books have already been written. Sociobiology has been around for quite a long time and is the founding pillar of the DR people. Genetic similarity theory, race realism. We were talking already about pipelines back in late 2019, the redpill moment has largely passed on to places like xitter. Getting young people in a mass movement to read half a dozen books is really the stumbling block
Replies: >>2094
>>2089
Yes, but what if you could condense it into a 20 page pamphlet? People don’t have time for a 400 page book. There could be a follow up that is, say, 100 pages, for anyone interested. Would that not be useful in itself? I think it would be, which is why I want to pursue this idea. Crystallised and refined red pills. Standardised education for noticers.
Replies: >>2096 >>2097
>>2094
Give a list one paragraph summariess/TL;DR with related books attatched for self study.
>>2094
I see what you're getting at. I once had the idea of doing like an anthology study list in that vein

Suggested starting points
The Bell Curve
White Identity by Taylor
My Awakening by Duke
A history of central banking and the enslavement of mankind
Culture of Critique for normies, which is just the abbreviated culture of critique.
On Genetic interests by Salter
perhaps some book on the fasces for normies. Something like Germania, many anon's like Hitler's revolution. I found A brief history of the third reich by whittaker interesting, although it is true history and not an ideological work.

There's just so much information in the world that I am no longer hyperfixated on this topic. I think if we took about 20-30 pages from each book that might be a start
Replies: >>2098
>>2097
But thinking about this. I'm not sure these books address the real underlying problems faced by people in the west right now. There's the migration issue, the gender issue, the stagnant economy, the political polarization, irresponsible elites, the crooked cops and feds, the organizing problems of the modern digital era. The modern set of problems requires a fairly novel response. I'm sure we could get people reading all the books on my list but still unable to practically get leverage in today's political landscape, which is the real challenge. I am much more optimistic about the evolution of MAGA-Nationalism towards older concepts than of the NS people, however much they like to appear in these kinds of spaces
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In general, we are concerned with the ongoing replacement genocide of our ethnic groups. The most plausible theory so far is that this results from a social parasite takeover. Therefore, we must examine the evidence to draw some conclusions.
Social parasites operate by infiltrating and exploiting existing social hierarchies within species that have caste systems. Social parasites exploit established hierarchies by infiltrating and manipulating the existing caste system to their advantage. In species with clear stratification; such as ants, bees, or wasps, the parasitic individuals or groups often target to replace the dominant caste to gain access to resources, reproductive opportunities, or labour.
Regarding hominids, the questions are: How did this happen? Why? What is the mechanism? And how can we fix it?
There must be a requirement for a social hierarchy and social classes or castes for social parasites to be able to take over a European ethnic group. Okay but social consensus states that we are all equal no matter the race, ethnic group, family or gender. We are also participating in a “democracy”. So how could it be possible for social parasites to exist? Unless the social consensus is divorced from reality? 

In complex systems, understanding is essential for effective repair or adjustment. Yet, all of the current social ideologies promote the idea that equality is an absolute truth and that universalism has triumphed. This is a lie; there is no true equality, not even between twins, let alone races, sexes, or classes. To address a problem, one must understand its roots within the system.
Thus, we must work backwards to explain the presence of social parasites among humans.
Parasitism. Specifically the understanding of social parasites. Social parasites affect social species. 

This short article has a great introduction on social parasites: 

https://www.antwiki.org/wiki/images/1/1b/Pulliainen%2C_U.%2C_Helantera%2C_H._et_al._2019._The_possible_role_of_ant_larvae_in_the_defence_against_social_parasites_%2810.1098%40rspb.2018.2867%29.pdf

By observing small enclosed systems that have been operating for 50 million years we can understand certain laws and particulars in regard to the organisation of collectives. Now some might say that comparing super-organisms like ant colonies to human tribes or ethnic groups is inappropriate. Others might say that there is no comparison to multicellular organisms. The criticism is fair. We are neither ants nor cells. Yet. Ants farm mushrooms and raise cattle. They have large construction projects. They have castes for farming, construction, transport and brood care. Coincidentally Europeans have been farming, herding cattle, living in large communities and participating in large construction projects for the past five thousand years. We have also had a form of stratification through social classes or castes as seen with the Celtic peoples. So through the lens of a biological analogy we can theorise on the possibility of social parasites within our nations.

Intro to leafcutter ants:

https://www.britannica.com/topic/caste-social-differentiation

Leafcutter ant farming:

https://asm.org/articles/2017/september/the-leaf-cutter-ant-s-50-million-years-of-farming

Herder ants:

https://modernfarmer.com/2014/04/meet-earths-oldest-farmers-ants/

This too: 

https://en.wikipedia.org/wiki/Polyergus

Next we have to use basic biology to understand the laws of nature relating to life, natural selection and evolution. The first laws, the primal laws, secondary laws and the forces of nature(the ones most relevant to us). 

The laws of nature have been mentioned frequently in the past. Yet I believe that there is a need to define and understand them.

>The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. 

>One may be repelled by this law of nature which demands that all living things should mutually devour one another. The fly is snapped up by a dragon-fly, which itself is swallowed by a bird, which itself falls victim to a larger bird. This last, as it grows old, becomes a prey to microbes, which end by getting the better of it. These microbes, in their turn, find their predestined ends.”-AH

>It is useful to know the laws of nature - for that enables us to obey them. To act otherwise would be to rise in revolt against heaven. - AH

>We may brave human laws, but we cannot resist natural ones. ― Jules Verne 

>Nature doesn't ask your permission; it doesn't care about your wishes, or whether you like its laws or not. You're obliged to accept it as it is, and consequently all its results as well. ― Fyodor Dostoevsky 

>One general law, leading to the advancement of all organic beings, namely, multiply, vary, let the strongest live and the weakest die. ― Charles Darwin 

Life can be seen as a chain of self replicating chemical reactions powered by the sun through day and night cycles. In other words a continuous process. It can be further analysed by observing the rules or laws by which it continues. 

I have made an attempt to break down the laws of nature here:

https://ourchan.org/pol/thread/16434.html

Now with this foundation we must understand humans. What is a human? What is a multicellular organism. How does a human tribe or ethnic group relate to a multicellular organism? Again basic biology. The human body has various cell types with specialised cells that take on various roles. So do other multicellular organisms. Humans are a step up in size and complexity. A super-organism composed of many multicellular organisms. I covered this in the going free thread. In terms of sources, you just need to read about basic biology and evolution. 

Basic article on cells: 

https://www.thoughtco.com/types-of-cells-in-the-body-373388

https://en.wikipedia.org/wiki/Multicellular_organism

The topic on multicellular organisms introduces cancer as a phenomena. I would argue that both cancer and parasitism are regressive forces of nature that are universal biological principles. 

Now we need some proof for human role specialisation, for the super-organism and a justification for the super-organism. As such to understand specialisation we need to consider historical records of social classes, social hierarchy, castes and the mbti. When did role specialisation take place? It could be present in chimpanzees and bonobos. Let’s not won’t worry too much about the first moment that specialisation occurred since it would waste time and as such I think a brief study of the issue is sufficient. 

Here is an article with an interesting theory on certain personality types being dominant in various groups such as pastoralists, farmers, hunters or gatherers:

https://the-big-ger-picture.blogspot.com/2021/01/a-general-theory-of-personality-based.html

https://the-big-ger-picture.blogspot.com/2019/09/the-psychology-and-biology-of-gifted.html

It doesn’t match with the modern distribution seen here:

https://typologytriad.wordpress.com/mbti-population-by-country/

We could assume that behaviour profile distributions are fluid within a population and over the period of many generations could change in response to a different lifestyle as a form of adaptation. So while hunters, pastoralists, gatherers and farmers might have have different personality distribution requirements, this distribution can change to fit the niche that a group is occupying. We must also consider various behavioural traits outside of the mbti that become dominant within certain families, tribes, ethnic groups or social classes. 

Beyond that, could it be that different personality types are frequent in all social mammals just with some differences due to the biological hardware and requirements?

A study on chimpanzees here shows that they have different universal personality dimensions:

https://www.sciencedaily.com/releases/2013/06/130603135521.htm

>Like humans, animals have distinct personalities. Our close evolutionary cousins chimpanzees even display the same five major personality traits that we do – extraversion, neuroticism, conscientiousness, openness, and agreeableness – as well as a distinct trait, for dominance.

>How did these distinct personality traits evolve and persist across different species? Ultimately, each trait must provide some fitness benefits that help the animal to reproduce and pass on the trait to its offspring. 
https://elifesciences.org/articles/33781

>According to twin studies, around 40–60% of the variance in the Big Five is heritable,5, 6, 7 with some overlap in heritability between personality traits themselves. 

https://pmc.ncbi.nlm.nih.gov/articles/PMC5068715/

>The Myers-Briggs Type Indicator was administered to a sample of 61 monozygotic twins reared apart (MZA), 49 dizygotic twins reared apart (DZA), and 92 spouses, who participated in the Minnesota Study of Twins Reared Apart (MISTRA) from 1979 to 1995. Twins' scores on the continuous scales were subjected to behavior genetic model-fitting procedures. Extraversion-Introversion and Thinking-Feeling yielded heritabilities of about .60, consisting largely of nonadditive genetic variance. Sensing-Intuition and Judgment-Perception yielded heritabilities of about .40, consisting largely of additive genetic variance. 

https://pubmed.ncbi.nlm.nih.gov/9529660/

New Caledonian crows have behavioural traits that are unlike those of any other crow, except for Hawaiian crows, which last shared a common ancestor with them around 11 million years ago. This could translate to humans as an observation that certain ethnic groups have different specialised traits beyond the MBTI personality types. 

>New Caledonian (NC) crows Corvus moneduloides are the most prolific avian tool users. In the wild, they use at least three distinct tool types to extract invertebrate prey from deadwood and vegetation, with some of their tools requiring complex manufacture, modification and/or deployment. Experiments with captive-bred, hand-raised NC crows have demonstrated that the species has a strong genetic predisposition for basic tool use and manufacture, suggesting that this behaviour is an evolved adaptation. 

https://www.sciencedirect.com/topics/agricultural-and-biological-sciences/new-caledonian-crow

Let’s keep in mind that jews have massive networks and can organise tens of thousands of rabbis for meetings annually. It’s uncertain what the organisations are outside of the realm of religion. Rabbis can have connections to universities and as such to jewish professors, teachers and high up positions. This would be another web of connections. The next ring of connections could be within industry, media and banking. Another ring within government. All of these rings being interconnected and working together for a single purpose. To control, herd, manage and exploit the masses within a nation. So while religious leaders and ideologists might have specific behavioural distribution patterns it wouldn’t exactly translate to their entire ethnic group. Not every jew is a rabbi and neither do they all create ideologies. As such their entire system must rely on certain traits rather than specific personality types. 

https://www.youtube.com/watch?v=qoJc7VoEmq0 

Social parasite traits could be listed as: being manipulative, having high verbal intelligence, control of emotions, exploitative attitudes, adaptable behaviours, being capable of long-term planning, being subversive, skilled at building networks, very ambitious, xenophobic, feelings of superiority, and Machiavellian tendencies. These traits are like strings that pull individuals in certain directions. They may manifest from a young age and help explain differences observed between various races and ethnic groups. In essence, one could have a mexican, ugandan, German, or jewish INTP. However, due to different adaptations, they might exhibit distinct naturally selected behavioural traits depending on their ethnic background, social class, and levels of intelligence. Human castes are not as developed or as simple as these of social insects who have had 50 million years of evolution to enter a fixed state.

Behaviours must be heritable for the adaptation of different species. Social parasites wouldn’t be able to exist otherwise. This doesn’t mean that everything is 100% heritable, the heritability of behaviours is based on averages. 

So far we know that multicellular organisms have specialised cells due to the efficiency of such an arrangement and therefore its positive impact on survival, reproduction and competition. That social mammals have different personality types to enhance group cohesion and survival. We also know that in ant colonies there are various castes that all work together for the benefit of the whole. 

We know about parasitism and social parasites. We know that social parasites require a caste system and hierarchy for exploitation. The question is how do we examine our species and race from this perspective without an ability to test the hypothesis? We have five thousand years of experience to study. As such I have been going through articles, ancient books and anything about our history to try and find a pattern. 

If the theory is true then we would have some confirmation based on the history of human ethnic groups. This seems to be one of the earlier observations of social classes within proto-Europeans:

>Mallory and Adams suggest that Yamnaya society may have had a tripartite structure of three differentiated social classes, although the evidence available does not demonstrate the existence of specific classes such as priests, warriors, and farmers. Geneticist David Reich argues that the genetic evidence shows that Yamnaya society was an oligarchy dominated by a small number of elite males. Metal workers and other craftsmen are given a special status in Yamnaya society. Metal objects are sometimes found in large quantities in elite graves. New metalworking technologies and weapon designs were developed during the Yamnaya culture period. 

https://europe.factsanddetails.com/article/entry-854.html

>The Danish-Swedish-Norwegian Battle Axe culture, or the Boat Axe culture, appeared c. 2800 BC and is known from about 3,000 graves from Scania to Uppland and Trøndelag. The "battle-axes" were primarily a status object. There are strong continuities in stone craft traditions, and very little evidence of any type of full-scale migration, least of all a violent one. 

>The Swedish-Norwegian Battle Axe culture was based on the same agricultural practices as the previous Funnelbeaker culture, but the appearance of metal changed the social system. This is marked by the fact that the Funnelbeaker culture had collective megalithic graves with a great deal of sacrifices to the graves, but the Battle Axe culture has individual graves with individual sacrifices. 

https://en.wikipedia.org/wiki/Corded_Ware_culture

Next lets look at the Celts. 

>The social system of the tribe, or “people,” was threefold: king, warrior aristocracy, and freemen farmers. The druids, who were occupied with magico-religious duties, were recruited from families of the warrior class but ranked higher. Thus Caesar’s distinction between druides (man of religion and learning), eques (warrior), and plebs (commoner) is fairly apt. As in other Indo-European systems, the family was patriarchal. The basic economy of the Celts was mixed farming, and, except in times of unrest, single farmsteads were usual. 

https://www.britannica.com/topic/Celt-people

>We do know that most Celtic communities were rural and agrarian with a distinct hierarchy, at the top of which were kings or queens or an aristocratic group, and their kinsfolk whose wealth was based on land ownership. Below these were various groups divided by function and skills such as warriors, druids, specialist artisans and traders (including foreigners). The vast majority of the population were low-skilled craftworkers and farmers; at the very bottom of society were the slaves. Except for slaves, there is no evidence of any barriers for the child of one of these groups to eventually enter another group provided they acquired the necessary wealth (through valour in war, for example) or went through the required education or apprenticeship. 

https://www.worldhistory.org/article/1720/ancient-celtic-society/

Just as social castes can be heritable, just as individuals can go down or up the class/caste ladder in exceptional cases. It would seem that the elimination of an entire caste would result in its later gradual re-emergence under favourable circumstances. In essence the Romans might have wiped out the entire surface Druid structure yet it would be possible to find individuals within the Celtic population who have behavioural patterns close enough to the druids to eventually re-establish the priesthood caste. Similar in fashion to a cultivated plant going wild. It might not have the same number of fruits but it is still alive. No matter which religion or ideology is imposed on an ethnic group and no matter how retarded it is. An ethnic group will naturally arrange itself to fit the standard hierarchy. This doesn’t mean that such arrangements are ideal. 

It is also possible that there is a feedback loop within our genes that produces priesthood caste individuals without any requirement for heritability under particular circumstances such as stress from war or degeneracy. Either through birth or the conversion of personality types. This could manifests in autists or noticers being born in completely normie families. While this speculation seems unlikely when judging by the pitiful number of noticers within our population. It does rhyme with the strong men good times, weak men bad times meme. 

>Zeus, who guided mortals to be wise, has established his fixed law — wisdom comes through suffering. Trouble, with its memories of pain, drips in our hearts as we try to sleep, so men against their will learn to practice moderation. Favours come to us from gods seated on their solemn thrones — such grace is harsh and violent. - Aeschylus
Replies: >>2276
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>>2275
Within human ethnic groups such as ancient Celts the castes or classes can be considered as Druids(priestly caste of philosophers who would act as spiritual leaders, judges and advisors(essentially the healthy maintenance and consciousness of the tribe)). Nobles who acted as warriors and leaders who would be responsible for protecting the tribe and expanding its territory while having influence in the governance(the link between the consciousness/bio-spirit and the muscle). Craftsmen who created tools, pottery and weapons. Peasants who worked the land and provided the entire ethnic group with food. Lastly you would find the criminals, completely unskilled, indebted and slaves at the bottom of the social hierarchy and without any rights. Above the slaves and criminals, all of the castes/social classes are of vital importance for the survival and competitive advantage of an ethnic group. Without farmers the tribe starves, without the craftsmen the tribe has no tools or weapons, without the nobles the tribe has no warriors or leaders, without the druids the tribe has no maintenance, guidance or morality. It could be said that a single perfect individual would be capable of fulfilling all of these roles. Yet each role requires a different state of mind, behavioural patterns and instincts. A noble might lack the patience and ability to put up with harsh conditions like a farmer. A farmer may lack the instinct for fighting or a will to power. A noble may lack the ability of the druid to maintain the morals, rules and spirituality within the tribe. A druid philosopher/teacher/researcher/judge may take a few decades to mature and to become a valuable resource for a tribe. One would require specific behavioural patterns and a level of intelligence to be suitable for study. Behavioural patterns that might not be suitable for farming or fighting. A farmer doesn’t need to have big ambitions for society to keep going.

So that’s Europe. What about something distant? Like the new world? Did people separated from Europe, the middle East and Asia for 20,000 years have social classes? Well, yes. They did. 

>Aztec society was rigidly structured within social, political, and religious hierarchies.
>Aztec society was composed of eight different social classes which were made up of rulers, warriors, nobility, priests and priestesses, free poor, slaves, servants, and the middle class. The most important of these were the tlatoani (rulers), warriors, nobility, and the high priests and priestesses. The lesser classes were composed of the free poor, slaves, servants, and the middle class 
>Rich and wealthy families of noble blood, well bred and respected by the rest of society composed the nobility class. The nobles were firmly in control of society. They ran the government, owned the land, slaves, and servants. They also commanded the army. Power and wealth of Aztec nobility rested on control of land, labor, and tribute. There were three ranks of nobles. The tlatoani, or ruler; Tetecuhtin, the high lords and the Pipiltin who were the regular lords. >Each had a different position in society. The nobles enjoyed great wealth and privileges which were rigidly specified by law. The net that held the Aztec empire together was its noble class - individuals of high birth who governed, administered, and reaped the greatest rewards from imperial expansion. 

https://www.mexicolore.co.uk/aztecs/you-contribute/aztec-social-classes

What about Rome?

>Traditionally, patrician refers to members of the upper-class, while Plebeian refers to lower-class. Economic differentiation saw a small number of families accumulate most of the wealth in Rome, thus giving way to the creation of the patrician and plebeian classes. After this initial distinction, however, the divide between patrician and plebeian families was strictly hereditary, based on social status 

https://en.wikipedia.org/wiki/Social_class_in_ancient_Rome

In general, human societies have settled into a familiar hierarchy resembling the medieval pyramid: the lower classes farm and perform labour; the middle classes manipulate raw resources to produce finished goods; the nobility herd the masses; the priesthood manages human desires and weeds out troublemakers through the enforcement class (knights). Meanwhile, the royalty oversees everything, with input from the nobility and priesthoods. The priesthood also takes on a research role, as seen with the druids and christian monks in monasteries. This setup has remained largely unchanged since its inception. The current two-party system merely serves as a facade. 

Since the beginning, the upper classes have mostly been hereditary, with some room for exceptional individuals to rise or failures to fall into the masses. Some argue that behavioural patterns are not hereditary and that we're all so mixed that we're essentially one race of completely equal individuals. Bullshit. An african is not the same as a European, and a jew is not the same as a European. Neither is a German the same in behaviour as a Greek. Why should hereditary behaviours stop at ethnic groups? What would that imply for evolution and adaptation if there was no hereditary link between parents and offspring?

Just as plants and animals can be domesticated over many generations, can't humans? Can't castes form? Can't specific behavioural patterns and profiles emerge to fulfil specialized roles within a society, especially over a five-thousand-year timeline?

In fact studies show that the greatest difference between races/species of hominids is found in the genes responsible for the development of the brain. Unlike ants our castes are based on different setups within our brains.

https://pubmed.ncbi.nlm.nih.gov/21235767/

The latest findings on race, genes and intelligence show that the gap in intelligence between Europeans and Africans is caused partly by irreducible genetic factors. 
https://pmc.ncbi.nlm.nih.gov/articles/PMC6393768/

>“There are three scales of intelligence, one which understands by itself, a second which understands what is shown it by others, and a third which understands neither by itself nor on the showing of others.” -Niccolò Machiavelli The Prince, Chapter XXII, page 172 (London: Oxford University Press, 1913) 

A society composed of only docile slaves will be exploited. A society full of independent thinkers will be fragmented and weak due to lack of cohesion. A society full of researcher priests will be weak against conquest. A society composed of just farmers will be weak against conquest. A society of warriors alone won’t be able to feed itself, craft goods or produce new technology. A farmer doesn’t need to have big ambitions for society to keep going while a noble has to have high ambitions. There is a need for balance. That is why we have inequality among humans of the same ethnic group. Groups without that balance didn’t survive. 

Just think about the logistics of getting together an army for the defence of the kingdom or for an invasion if everyone is a /pol/ schizo contrarian. You need normies. You need docile farmers and workers. You need a hierarchy to manage millions of people spread across a country. Someone has to go and fight to the death while knee deep in mud. Otherwise the circle of /pol/ tier antisocials will get rekt by the more organised and numerous normie army led by greedy and ambitious nobles. Our most pressing problem is that we need priests to guide the nobles and normies to victory, to dig our way out of the maze of ignorance by any means possible.

Just as ants have colonies or how cells form multicellular bodies. Humans function in tribes. 

>So as a species, we apparently evolved genetically and culturally to live in groups of 50 to 150 people. 

R. I. M. Dunbar, “Neocortex Size as a Constraint on Group Size in Primates,” Journal of Human Evolution 20 (1992): 469–93. 

>Numerous ethnographic and linguistic studies have converged in demonstrating that most hunter-gatherer demographic systems are structured as three-tier networks. 
>A third group size level consists of several hundred individuals. To some workers, this level is based on linguistic criteria and would average at about 500 participants in the network (e.g., Birdsell's [1953] ‘dialectic tribe’; but see Kelly [1994]). Layton et al. (2012) use the term ‘community’ 

Based on these numbers there seems to be a sort of in group and out group mindset with a hierarchy going up from the immediate family up to the clan, the tribe and later a confederation of tribes. We can also witness that across many cultures, continents and time frames that religious traditions existed to reinforce this mindset with family gods, tribal gods ect.

https://www.sciencedirect.com/science/article/abs/pii/S0047248418302197

Humans have tribes, regional groupings, ethnic groups and racial clusters. This indicates that naturally there is a form of exclusivity found in tribe and communities. Members of a single ethnic group or tribe all share genes. Just like the cells within the body of a multicellular organism or ants in a single colony. 

https://www.researchgate.net/figure/Map-of-European-populations-genetic-distance-with-a-map-of-Europe-From-Novembre-et-al_fig3_337429197

>The inclination to view members of other ethnic groups as not quite human is a persistent theme in the ethnographic and historical literatures that record the dynamics of intergroup relations 

>Often, members of foreign out-groups are compared to animals associated with disease transmission such as cockroaches, maggots, flies, rats, lice, and other parasites 

https://www.sciencedirect.com/science/article/abs/pii/S109051380600002X

Based on historical evidence it could be noted that the idea of a single consciousness or body as composed of the sum of all members of a single tribe, city or family is common place across many cultures.  

>It has, for instance, been noted that of the several hundred names containing a Celtic element attested in Gaul the majority occur only once, which has led some scholars to conclude that the Celtic gods and their cults were local and tribal rather than national. Supporters of this view cite Lucan’s mention of a god Teutates, which they interpret as “god of the tribe” (it is thought that teutā meant “tribe” in Celtic). 

https://www.britannica.com/topic/Celtic-religion/The-Celtic-gods

The Irish oath “Tongu do día toinges mo thúath!” in English “I swear by the god my tribe swears by!” is thought to reference the local ancestral gods of each Celtic tribe. 
>Joseph Vendryes suggested that the Celtic god Teutates, a tribal deity whose name has the same root as túath, was the pagan god behind this oath.[13] Vendryes has been followed in this proposal by Myles Dillon[14] and Proinsias Mac Cana.[12] Gearóid Mac Niocaill proposed that the function of the pagan god behind this oath was the tribe's ancestor god. Kenneth H. Jackson proposed that the god was the tribe's tutelary god. 

https://en.wikipedia.org/wiki/Tongu_do_dia_toinges_mo_th%C3%BAath
>A tutelary (/ˈtjuːtəlɛri/; also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. 
https://en.wikipedia.org/wiki/Tutelary_deity

In terms of examples and case studies in regards to social parasites and or castes we can consider the following examples: the fall of the Roman Empire, the collapse of the Visigoths, the degeneration of the Polish-Lithuanian commonwealth and the revolution in Russia. The Aryans in India are also worth a mention. The origin of serapis and the whole jewish nest in Alexandria is interesting too. Finally we can look at the modern era and consider the new moral frameworks created by social parasites like feminism, atheistic materialism and the various cults.
3 weeks later I got round to  reading this thread, good work
>>1869
https://www.youtube.com/watch?v=AbSd8aMYFYc

"this is not the war to end all wars, this is the war that never ends"
Replies: >>2307
>>2287
Nice track. I wrote a bit more, but it's hard to organize it in a coherent manner and I don't have much free time due to full time work. It also seems like the gov will be cracking down on online activity soon. It's a shame that so many of our kind are shallow and lack the ability to communicate or understand. In our greatest hour of need, we only have a few hundred men, possibly just a few dozen seriously dedicated to the cause. I will try to write a section on the afterlife before attempting to reformat the entire text.
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