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Don't tread on me


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ITT we discuss and attempt to resurrect the samurai spirit
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Fold yourself 5x and become like steel.
Harden your hearts, oh Samurai.

Work hard and temper your emotions, build substance and apply Kaizen to your routine.
Become the best version of yourself.

tennōheika banzai (天皇陛下万歳, transl. "long live His Majesty the Emperor")
Replies: >>4
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>>3
That dude was seriously skitzed out if you listen to the original material.
What do you think of his rants about aliens and racism?
Me personally, it made me mutilate and break an eBay katana, making precision cuts to an empty gallon jug.
Replies: >>5
>>4
top kek, i haven't seen any other footage or statements from him outside of this video.

Recommend or nah?
Replies: >>7
>>5
The full video is like a fever dream, I just wonder if any schizos have been able to cross-reference whatever the fuck he's talking about
Replies: >>8 >>11
>>7
alright fuck it i'll give it a watch
Replies: >>11
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>>7
>>8
https://archive.org/details/jewsfearsamurai
his mug really makes me laugh, what a legend
https://www.youtube.com/watch?v=fg06m0QHhMc
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>Nanjo Masatomo, a master of the spear, was at Kenchoji to worship, and afterwards spoke with priest Gio about using a spear on horseback. Gio said,’Your Honour is indeed well versed in the art of the spear. But until you have known the state of wielding the spear with hands empty, you will not penetrate to the ultimate secret of the art.’ Nanjo said, ‘What do you mean?’ The teacher said, ‘No spear in the hands, no hands on the spear.’ The spear master did not understand. The teacher said further, ‘If you don’t understand, your art of the spear is a little affair of the hands alone.’

>In December of 1256 Fukuzumi Hideomi, a government official, was given the koan ‘wielding the spear with hands empty’. He wrestled furiously with this without being able to attain the state, and one evening he paced to and fro many times between the outer hall of Kenchoji and the approach to the teacher’s room, until he was exhausted. He quietly crept into a little grotto near the hall, and repeated again and again ’empty hands, empty hands (kara-te, kara-te)’. However a monk who was doing a punishment sitting (to sit all night in meditation posture for having broken a monastery rule) overheard Hideomi when in his meditation he said ‘kara-te, kara-te’, and thought it was ‘kane-dase, kane-dase (give some money, give some money)’. He thought it was a robber and raised the alarm. The priest with the office of jikijitsu and others made a quick search round the hall, and caught Hideomi.
>At that time Hideomi was very ill with tuberculosis of the lungs, and moreover in his absorption with the koan, he had forgotten to eat for several days, so that his flesh was wasted and his bones weak, and his body on the verge of death. The jikijitsu Chiko hit him on the back and said, ‘Let not this heart be set on any place’, and gave a Katzu! shout.
Hideomi nodded, and then quietly died.
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TOKIMUNE’S THING BELOW THE NAVEL

At the outbreak of war in the first year of Ko¯an (1278)
Tokimune visited Bukko¯ and gave the Katzu! shout of dash-
ing straight forward. Priest Gio¯ said: ‘The general has got
something great below his navel, so the shout too is great.'
The Field of the Elixir (tanden, the energy-centre an inch
below the navel) of Taoist doctrine was called in the
Szechuan dialect Shii-ku-ii-mo, the thing under the navel.
Gio¯ was a priest from Szechuan who had come with Daikaku
to Kencho¯ji in Japan, and in praising the greatness of Ho¯jo¯
Tokimune’s tanden energy, he used this Szechuan phrase.
(Like many remarks of the Chinese priests, it was transcribed into
Chinese characters, and the Japanese, not knowing the colloquial
Szechuan phrase, took it in a literal sense – Tr.)
One of the regent’s ministers, Masanori, when he came to
know what Gio¯ had said, asked him indignantly:
‘When did Your Reverence see the size of what our lord
has below his navel?’
The priest said: ‘Before the general was born, I saw it.’
The courtier did not understand.
The priest said: ‘If you do not understand the greatness of
what is below the general’s navel, then see through to before
you yourself were born, the greatness of the thing below the
navel. How would that thing become greater or less by the
honour or contempt of high or low?’
The courtier was still more bewildered.
The priest gave a Katzu! shout and said: ‘Such is the voice
of it, of that thing.’
At these words the courtier had an insight and said: ‘This
petty official today has been fortunate enough to receive a
Katzu! from you. I have known the greatness of that thing
below our lord’s navel.’
The priest said: ‘What is its length and breadth, say!’
The courtier said: ‘Its length pierces the three worlds: its
breadth pervades all ten directions.’
The priest said: ‘Let the noble officer present a Katzu! of that greatness to show the proof.’
The courtier was not able to open his mouth.
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